04-12-2024
08:34 AM
Prelims: History of India and Indian National Movement
Mains: The Freedom Struggle — its various stages and important contributors/contributions from different parts of the country
The Faraizi Movement was a significant socio-religious movement in 19th-century India, primarily active in East Bengal (present-day Bangladesh). Founded by Haji Shariatullah in 1818, the movement aimed to revive Islamic practices among Muslims in the region by emphasizing adherence to the fundamental tenets of Islam and eradicating un-Islamic customs.
The term "Faraizi" derives from the Arabic word fard, meaning obligatory, highlighting the movement's focus on fulfilling religious duties.
The Faraizi Movement emerged as one of the significant socio-religious movements in the early 19th century in Bengal, during a period of intense social and economic distress among the Muslim peasantry. The movement was founded by Haji Shariatullah, a prominent Islamic scholar, around 1820 in the Faridpur district of Bengal (now in Bangladesh).
The movement gradually evolved from a religious revivalist movement into a broader socio-political struggle against the exploitative practices of the colonial and feudal systems.
The Faraizi Movement had two primary objectives: religious reform and social justice. It aimed for religious reform by enforcing strict adherence to the Quran and Hadith to eliminate syncretic practices, while also seeking social justice by mobilizing oppressed Muslim peasants against exploitation.
The Faraizi Movement was guided by several ideologies, as it emphasized strict adherence to Islamic law, opposed un-Islamic practices like saint worship, promoted social equality by challenging the oppressive zamindari system and advocated for economic empowerment through community solidarity and self-reliance:
The Faraizi Movement had a significant impact in several regions of Bengal, particularly in areas with a large Muslim population. Some of the key areas where the movement was active include:
Prominent leaders like Haji Sharitullah, Dudu Miyan played a crucial role in the success and spread of the Faraizi Movement. Their leadership and dedication to the cause of religious reform and social justice were instrumental in mobilizing the Muslim peasantry and challenging the status quo.
Haji Shariatullah, founder of the Faraizi Movement, was an Islamic scholar from Faridpur, Bengal. Influenced by the Wahhabi movement during his Hajj, he preached Islamic revivalism, stressing adherence to Faraiz and rejecting un-Islamic practices. His call for religious purity and social justice gained wide support among Muslim peasants, paving the way for the movement's expansion.
After Haji Shariatullah's death in 1840, his son Dudu Miyan led the Faraizi Movement. A charismatic leader, he united Bengal's peasants against zamindar and British oppression, urging resistance to illegal taxes and landlord authority. His efforts transformed the movement into a strong force for social justice with widespread peasant support.
The Faraizi Movement revitalized Islamic practices among Bengali Muslims, promoted socio-economic empowerment for the oppressed peasantry, resisted colonial oppression, and left a lasting legacy that influenced future reform movements in Bengal and beyond.
Q1. Who founded the Faraizi movement?
Ans. Haji Shariatullah (1781-1840) founded the Faraizi movement in 1818 in East Bengal.
Q2. What was the Faraizi movement in 1838?
Ans. The Faraizi movement was a religious reform movement in East Bengal that began in 1838 and lasted until 1848.
Q3. Who led the Faraizi movement after 1840?
Ans. After Haji Shariatullah died in 1840, his son, Muhsinuddin Ahmad, also known as Dudu Miyan, became the leader of the Faraizi movement.
Q4. What is meant by Farazi?
Ans. The term "Faraizi" is derived from "Farz," which means obligatory duties imposed by Allah.
Q5. What was the goal of the Faraizi movement?
Ans. The Faraizi movement advocated for social justice and expressed concerns about the British influence on Muslims. It sought to purify Islam by eliminating all non-Islamic customs and beliefs.
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