The Munda Rebellion, also known as the Ulgulan or "Great Tumult," was a significant tribal uprising led by Birsa Munda that took place between 1899 and 1900 in the Chotanagpur plateau of present-day Jharkhand. This revolt marked a critical chapter in the history of India’s tribal resistance against the British colonial government and local exploiters like landlords and moneylenders.
The rebellion was driven by the Munda tribe's desire to protect their traditional land rights and cultural identity from the colonial and feudal systems that had eroded their way of life.
Munda Rebellion Background
The Munda community historically benefited from the khuntkatti land system, which acknowledged them as the original inhabitants and cultivators of the land. However, during the 19th century, this system began to decline due to the encroachment of dikus (landlords) and thikadars(contractors), who exploited the Mundas through unfair land practices and moneylending. The introduction of the zamindari system further marginalized the Mundas, transforming them from landowners into labourers.
In this context, Birsa Munda emerged as a prominent leader. He advocated for a revival of traditional tribal beliefs. He urged his followers to embrace Munda culture, reject superstitions, and promote unity among tribals.
Who are the Munda Tribes?
The Munda tribes are an indigenous Adivasi community primarily found in the Chotanagpur plateau region. They are part of the larger Austroasiatic language-speaking group and have a distinct cultural identity.
- Cultural Practices: The Mundas have a rich cultural heritage, including traditional dance forms, music, and oral traditions. Their society is organised around the village, known as "Tola" or “Hadi,” and is governed by a council of elders called "Panchayat."
- Social Structure: The Munda society is egalitarian, with a strong sense of community. They practise shifting cultivation (jhumming), and their economy is based on agriculture, forest products, and occasional hunting.
- Religious Beliefs: The Mundas follow a religion that is deeply intertwined with nature. They worship spirits associated with natural elements like trees, rivers, and hills. The Sarna religion also known as “Sarnaism” or “Adi Dharam", practised by the Mundas, involves rituals conducted by priests known as Pahans.
Munda Rebellion Causes
The Munda Rebellion was motivated by economic exploitation, forced labour, cultural suppression, and the leadership of Birsa Munda, who rallied his people to fight British rule and reclaim their ancestral rights. The key causes include:
- Economic Exploitation: The Munda tribe, part of India's Adivasi community, traditionally practised communal land ownership in the Chotanagpur Plateau under the Khuntkatti system.
- In the 19th century, British Rule in India replaced this with the Zamindari system, transferring land to non-tribal landlords and moneylenders.
- This led to heavy taxes, land alienation, and impoverishment, which sparked resentment and resistance among the Mundas.
- Forced Labour: The Mundas were subjected to forced labour (known locally as beth-begari) by the British authorities and the dikus. This practice was not only exploitative but also a direct violation of the Mundas' traditional rights and autonomy.
- Cultural Suppression: The imposition of British laws and Christian missionary activities were perceived as threats to the Munda way of life. The Mundas saw these as attempts to erode their cultural identity and religious practices.
- Leadership Munda: Birsa Munda, a charismatic leader who emerged in the late 19th century, played a crucial role in mobilising the Mundas and his followers from other tribals of the region Santhals and Oraons against the British.
Munda Rebellion Sequence of Events
Between 1895 and 1900, Birsa Munda mobilised his people around a new religious faith and led a fierce rebellion against British rule that included guerrilla warfare and strategic attacks. Though the rebellion was eventually put down, it left an indelible mark on the fight against colonial oppression.
- Initial Mobilisation (1895-1899): Birsa Munda initiated his movement by uniting the Mundas under a new religious faith that blended traditional beliefs with his teachings. He focused on a return to ancestral practices and the rejection of dikes. By 1899, he had garnered significant support, setting the stage for a major confrontation.
- Outbreak of Rebellion (December 1899): The rebellion began in December 1899, as the Mundas, led by Birsa, attacked British officials, police stations, and Christian missionaries, employing guerrilla tactics and leveraging their knowledge of the local terrain.
- Spread of Rebellion (Early 1900): The rebellion swiftly spread across the Chotanagpur plateau, attracting thousands of Mundas. The British, taken by surprise, struggled to control the uprising, with the Mundas capturing several areas and disrupting colonial administration.
- Suppression of Rebellion (Mid-1900): Despite initial successes, the Munda Rebellion was suppressed by the British in early 1900. Birsa Munda was captured in February and died under mysterious circumstances in custody in June. Although the rebellion was quashed, its impact resonated for years.
Munda Rebellion Outcomes
The Munda Rebellion resulted in legislative changes, increased tribal awareness, and the abolition of some exploitative practices, with Birsa Munda becoming a symbol of resistance. The several significant outcomes are:
- Legislative Changes: One of the most notable consequences was the enactment of the Chotanagpur Tenancy Act (CNT) in 1908. This act provided some protection to tribal land rights by restricting the transfer of tribal land to non-tribals.
- Although this act came after the rebellion, it was a direct consequence of the unrest caused by such movements.
- End of Forced Labour Practices: The British government was forced to acknowledge the grievances of the tribals. While the exploitation did not end entirely, the rebellion brought attention to the need for reforms in the administration of tribal areas.
- Increased Awareness and Mobilisation: The Munda Rebellion inspired other tribal movements across India. It raised tribal awareness of their rights and the need to resist exploitation.
- The rebellion also led to the growth of a tribal identity that would play a crucial role in future struggles.
- Military Repression: Initially, the British responded with military force. They conducted raids on Munda villages, arrested suspected rebels, and executed those found guilty of participating in the uprising.
- Martyrdom of Birsa Munda: Although Birsa Munda died in British custody in June 1900, his legacy lived on. He became a symbol of resistance and a folk hero.
Munda Rebellion Participation
Birsa Munda's leadership was pivotal to the rebellion, inspiring the Mundas towards a vision of a free tribal society. Supported by the Oraons, Santhals, and active participation from women, the rebels employed guerrilla tactics and coordinated attacks on British installations, demonstrating strong organization.
- Role of Birsa Munda: Birsa Munda's leadership was central to the rebellion. He was not only a political leader but also a spiritual figure who inspired the Mundas with his vision of a free and autonomous tribal society.
- Participation of Tribal Communities: The rebellion was primarily led by the Mundas, but it also drew support from other tribal communities, such as the Oraons and Santhals. The participation of women, who played active roles in the rebellion, was also notable.
- Tactics and Organization: The rebels used guerilla warfare tactics, capitalising on their knowledge of the local terrain. The rebellion was marked by coordinated attacks on British installations, which demonstrated a high level of organisation.
Munda Rebellion Significance
The Munda Rebellion marked a key moment in tribal resistance, asserting tribal identity and influencing British policies. It inspired future movements and cemented Birsa Munda's legacy as a symbol of tribal rights:
- Symbol of Tribal Resistance: The rebellion is seen as a landmark event in the history of tribal resistance in India. It highlighted the capacity of tribal communities to organise and resist exploitation, even in the face of overwhelming odds.
- Assertion of Tribal Identity: The rebellion strongly asserted tribal identity and autonomy. It highlighted the unique cultural and social organisation of the Mundas, which they sought to protect against external influences.
- Impact on Colonial Policies: The rebellion forced the British to reconsider their policies towards tribal areas. It led to legislative changes that aimed to protect tribal land rights and reduce exploitation by non-tribal landlords.
Munda Rebellion UPSC PYQs
Question1. With reference to the history of India, “Ulgulan” or the Great Tumult is the description of which of the following events? (UPSC Prelims 2020)
(a) The Revolt of 1857
(b) The Mappila Rebellion of 1921
(c) The Indigo REvolt of 1859-60
(d) Birsa Munda’s Revolt of 1899-1900
Answer: (d)
Munda Rebellion FAQs
Q1. What was the Munda Rebellion?
Ans. The Munda Rebellion was an uprising led by Birsa Munda from 1899 to 1900 against British colonial rule and local landlords in the Chotanagpur Plateau, aimed at reclaiming tribal land and cultural autonomy.
Q2. Who was the leader of the Munda rebellion in Chota Nagpur?
Ans. The leader of the Munda Rebellion in Chota Nagpur was Birsa Munda.
Q3. What is the famous slogan by Birsa Munda?
Ans. Birsa Munda used the slogan 'Abua Raj Ete Jana, Maharani Raj Tundu Jana,' which translates to "Let the queen's kingdom end and our kingdom be established."
Q4. Why was Birsa Munda called Dharti Aba?
Ans. Birsa Munda was known as "Dharti Aba" or "Father of the Earth" because of his revered status and leadership in the Munda people's struggle for land and autonomy.
Q5. What are the other names of the Munda rebellion?
Ans. The Munda Rebellion is also known as Ulgulan, which translates to "The Great Tumult," and is occasionally referred to as Birsa Munda's Ulgulan.