

{"id":2703,"date":"2026-10-10T10:18:11","date_gmt":"2026-10-10T04:48:11","guid":{"rendered":"https:\/\/vajiramandravi.com\/upsc-exam\/?p=2703"},"modified":"2026-10-10T16:20:34","modified_gmt":"2026-10-10T10:50:34","slug":"caste-system-in-india","status":"publish","type":"post","link":"https:\/\/vajiramandravi.com\/upsc-exam\/caste-system-in-india\/","title":{"rendered":"Caste System in India, Origin, Features, Structure, List"},"content":{"rendered":"<p><span style=\"font-weight: 400\">The <strong>caste system in India<\/strong> is one of the oldest and most systematic forms of <\/span><b>social stratification<\/b><span style=\"font-weight: 400\"> in the world. The ancient <\/span><b>Vedas<\/b><span style=\"font-weight: 400\">, which divided people based on varna or occupation, are where the origins of the caste system can be traced. It arranges society in <\/span><b>hierarchical groups <\/b><span style=\"font-weight: 400\">known as <\/span><b>Jatis<\/b><span style=\"font-weight: 400\">, which are primarily occupation-based. The caste system in India plays a predominant role in society despite the growth of culture and civilisation. In contemporary India, it deeply influences individual identity, marriage patterns, occupational mobility, political mobilisation, and access to social and economic resources.<\/span><\/p>\r\n<p><span style=\"font-weight: 400\">However, it also perpetuates pervasive <\/span><b>caste-based discrimination<\/b><span style=\"font-weight: 400\"> and <\/span><b>social exclusion<\/b><span style=\"font-weight: 400\">, especially towards the lower castes. Today, modern forces like urbanisation, mass education, and economic mobility are gradually weakening traditional occupational rigidities and fostering class-based social structures. To address these historical injustices, the government enforces constitutional safeguards, laws, and affirmative action through reservations and welfare schemes.<\/span><\/p>\r\n<h2><span style=\"font-weight: 400\">Caste Meaning<\/span><\/h2>\r\n<p><span style=\"font-weight: 400\">Caste is a system of social stratification. <\/span><span style=\"font-weight: 400\">The word caste comes from the Portuguese and Spanish word <\/span><b>casta<\/b><span style=\"font-weight: 400\">, which literally means \"breed,\" \"race,\" or \"lineage\". A caste is a fixed social group that a person is born into, which determines their rank, job, and social connections for life.<\/span><span style=\"font-weight: 400\"> A caste is a hereditary, endogamous group with a common name, traditional occupation, and culture. Castes are also relatively rigid in terms of mobility and distinctiveness of status, and they form a single, homogeneous community.<\/span><\/p>\r\n<h3><span style=\"font-weight: 400\">Caste and Class<\/span><\/h3>\r\n<p><span style=\"font-weight: 400\">Class in society refers to a group of people who share a similar economic and social position based on wealth, income, education, and occupation. While both caste and class are systems of social stratification used to group people, they differ fundamentally in how they are defined, how flexible they are, and their origins.<\/span><\/p>\r\n<table>\r\n<tbody>\r\n<tr>\r\n<td class=\"tb-color\">\r\n<p><b>Class<\/b><\/p>\r\n<\/td>\r\n<td class=\"tb-color\">\r\n<p><b>Caste<\/b><\/p>\r\n<\/td>\r\n<\/tr>\r\n<tr>\r\n<td>\r\n<p><span style=\"font-weight: 400\">- Class refers to the social position of a person, influenced by a variety of factors, including wealth, occupation, caste, etc.<\/span><\/p>\r\n<\/td>\r\n<td>\r\n<p><span style=\"font-weight: 400\">- A caste is a category of people made up of individuals with the same socioeconomic standing, profession, or rank.<\/span><\/p>\r\n<\/td>\r\n<\/tr>\r\n<tr>\r\n<td>\r\n<p><span style=\"font-weight: 400\">- The upper class, upper-middle class, middle class, working class, and lower class are the five main categories of social classes.<\/span><\/p>\r\n<\/td>\r\n<td>\r\n<p><span style=\"font-weight: 400\">- Hindus are divided into four distinct groups by the caste system: Brahmins, Kshatriyas, Vaishyas, and Shudras.<\/span><\/p>\r\n<\/td>\r\n<\/tr>\r\n<tr>\r\n<td>\r\n<p><span style=\"font-weight: 400\">- A person belonging to a particular class does not always have to follow the rules, traditions, and customs.<\/span><\/p>\r\n<\/td>\r\n<td>\r\n<p><span style=\"font-weight: 400\">- A member of a particular caste is required to carry out and adhere to certain customs, rituals, traditions, etc.<\/span><\/p>\r\n<\/td>\r\n<\/tr>\r\n<tr>\r\n<td>\r\n<p><span style=\"font-weight: 400\">- Couples from various social classes can marry. As a result, there are no conflicts within the class.<\/span><\/p>\r\n<\/td>\r\n<td>\r\n<p><span style=\"font-weight: 400\">- Inter-caste marriages are rarely permitted in India because they can cause caste conflicts.<\/span><\/p>\r\n<\/td>\r\n<\/tr>\r\n<tr>\r\n<td>\r\n<p><span style=\"font-weight: 400\">- In the class system, social distance between individuals is limited.<\/span><\/p>\r\n<\/td>\r\n<td>\r\n<p><span style=\"font-weight: 400\">- People from different castes have a wide social divide, which hinders the development of the country.<\/span><\/p>\r\n<\/td>\r\n<\/tr>\r\n<\/tbody>\r\n<\/table>\r\n<p><span style=\"font-weight: 400\">Although distinct systems of social stratification, they deeply intersect in contemporary society, where traditional ritual hierarchies increasingly align with modern economic power structures.<\/span><\/p>\r\n<ul>\r\n\t<li style=\"font-weight: 400\"><b>Economic Disparity:<\/b><span style=\"font-weight: 400\"> Historical social marginalisation concentrates lower castes in lower economic classes due to systemic barriers.<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>Symbolic Capital (Bourdieu):<\/b><span style=\"font-weight: 400\"> Caste acts as symbolic capital, where hereditary prestige, ritual status, and social networks convert into modern economic and educational advantages.<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>Urban Shift:<\/b><span style=\"font-weight: 400\"> Modern urban settings are shifting daily social interactions from being driven by caste (ascriptive birth status) to class (achieved income and wealth).<\/span><\/li>\r\n<\/ul>\r\n<h2><span style=\"font-weight: 400\">Caste System in India<\/span><\/h2>\r\n<p><span style=\"font-weight: 400\">The caste system is a <\/span><b>social hierarchy<\/b><span style=\"font-weight: 400\"> within the Hindu religion in India, originally <\/span><b>based on a person's occupation and birth.<\/b><span style=\"font-weight: 400\"> It divides society into different groups called castes, which are further divided into subcastes. Sociologist <\/span><b>G.S. Ghurye<\/b><span style=\"font-weight: 400\"> defined it as a rigid, closed social organisation based on birth, characterised by segmental division, hierarchical ranking, strict endogamy, restricted social intercourse, occupational limitations, and uneven distribution of civil and religious privileges.<\/span><\/p>\r\n<p><span style=\"font-weight: 400\">The<\/span><b> four Varna <\/b><span style=\"font-weight: 400\">- Brahmana, Kshatriya, Vaishya, and Shudra are the classical four divisions of Hindu society. In practice, however, there have always been many subdivisions of these varnas, which today connote castes in India.<\/span><\/p>\r\n<h3><span style=\"font-weight: 400\">Caste System in India Origin<\/span><\/h3>\r\n<p><span style=\"font-weight: 400\">The Caste System originated in the <\/span><b>Purusha Sukta<\/b><span style=\"font-weight: 400\"> of the <\/span><b>Rigveda<\/b><span style=\"font-weight: 400\"> as the early Varna system. The early Varna System divided Hindu society into <\/span><b>four main groups<\/b><span style=\"font-weight: 400\"> based on work and occupation:<\/span><b> Brahmins, Kshatriyas, Vaishyas, and Shudras<\/b><span style=\"font-weight: 400\">.<\/span><\/p>\r\n<p><span style=\"font-weight: 400\">At first, this system was flexible and allowed people to change their work. However, over time, it broke down and became rigid. As birth replaced work, strict rules about marrying only within one's group and passing jobs down to children took over. This turned the four broad Varnas into thousands of fixed, birth-based Jatis (castes and sub-castes) that stopped social movement and created a permanent social hierarchy.<\/span><\/p>\r\n<h2>Structure of Caste System in India<\/h2>\r\n<p><span style=\"font-weight: 400\">The <\/span><b>caste system in India<\/b><span style=\"font-weight: 400\"> is a traditional form of social stratification in which social groups were historically organised largely according to birth.<\/span><\/p>\r\n<ul>\r\n\t<li style=\"font-weight: 400\"><b>Two Layers: <\/b><span style=\"font-weight: 400\">Its structure can be understood through <\/span><b>Varna and Jati<\/b><span style=\"font-weight: 400\">. Varna refers to the classical fourfold division of Hindu society, while Jati refers to thousands of localised, hereditary communities associated with particular occupations and social practices.<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>Four Varnas: <\/b><span style=\"font-weight: 400\">The four major Varnas were <\/span><b>Brahmins, Kshatriyas, Vaishyas and Shudras<\/b><span style=\"font-weight: 400\">. <\/span><b>Brahmins<\/b><span style=\"font-weight: 400\"> were traditionally associated with priestly, teaching and scholarly roles. <\/span><b>Kshatriyas<\/b><span style=\"font-weight: 400\"> were linked with ruling, administration and warfare. <\/span><b>Vaishyas<\/b><span style=\"font-weight: 400\"> were traditionally associated with agriculture, trade and commerce. <\/span><b>Shudras<\/b><span style=\"font-weight: 400\"> generally performed various artisan, labour and service occupations.<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>Dalits and Adivasis: <\/b><span style=\"font-weight: 400\">Historically, communities now commonly referred to as <\/span><b>Dalits<\/b><span style=\"font-weight: 400\"> experienced severe social exclusion and discrimination and were placed outside the traditional Varna framework.<\/span>\r\n<ul>\r\n\t<li style=\"font-weight: 400\"><b>Adivasi communities<\/b><span style=\"font-weight: 400\"> constitute diverse indigenous and tribal societies and should not be treated as a single caste category. Modern India prohibits caste-based discrimination and untouchability under the Constitution.<\/span><\/li>\r\n<\/ul>\r\n<\/li>\r\n<\/ul>\r\n<h2><span style=\"font-weight: 400\">Caste System in India Features<\/span><\/h2>\r\n<p><span style=\"font-weight: 400\">Caste is the system of organization in society, dividing labor, distributing goods and services, and defining social roles and obligations. It is a homogeneous community of families bearing common names and ancestry, forming a common hereditary calling.<\/span><\/p>\r\n<ul>\r\n\t<li style=\"font-weight: 400\"><b>Caste is determined by birth:<\/b><span style=\"font-weight: 400\"> Indian society is primarily divided into different castes. Caste membership is determined by birth and not by accomplishments. Castes also involve sub-divisions within themselves.<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>Hierarchy:<\/b><span style=\"font-weight: 400\"> Castes have a specific scheme of social and ritual hierarchy. With this grading or ranking comes a sense of high and low, superiority and inferiority.<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>Restrictions on feeding and social interaction:<\/b><span style=\"font-weight: 400\"> There are restrictions on the kind of food that can be eaten together, received, or exchanged among castes.<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>The ideology of purity and pollution: <\/b><span style=\"font-weight: 400\">The ideology of purity and pollution regulates the interaction between different castes significantly.<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>Restrictions on Endogamy:<\/b><span style=\"font-weight: 400\"> Endogamy, or marriage within one\u2019s own caste or sub-caste, is an essential feature of the caste system.<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>Rules governing the caste system: <\/b><span style=\"font-weight: 400\">There is a prescribed set of norms, values, and sanctions that govern social behaviour within a caste.<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>Restricted choice of occupation:<\/b><span style=\"font-weight: 400\"> Traditionally, each caste was associated with an occupation.<\/span>\r\n<ul>\r\n\t<li style=\"font-weight: 400\"><span style=\"font-weight: 400\">For example: <\/span><b>The Brahmins<\/b><span style=\"font-weight: 400\"> who occupied the uppermost rank were prescribed the duties of acquiring and teaching sacred knowledge and performing sacrifices, while lower castes, such as <\/span><b>Dalits<\/b><span style=\"font-weight: 400\">, were historically restricted to jobs such as manual labour.<\/span><\/li>\r\n<\/ul>\r\n<\/li>\r\n<\/ul>\r\n<h2><span style=\"font-weight: 400\">Caste System in India Caste Discrimination<\/span><\/h2>\r\n<p><b>Caste discrimination<\/b><span style=\"font-weight: 400\"> is a deeply entrenched system of social hierarchy that subjects lower-caste groups to severe exclusion, economic disadvantage, and human rights violations. Despite constitutional protections, it persists across modern public life, manifesting through structural bias, segregation, and severe systemic violence.<\/span><\/p>\r\n<ul>\r\n\t<li style=\"font-weight: 400\"><b>Atrocities &amp; Violence: NCRB (2023) <\/b><span style=\"font-weight: 400\">recorded 57,789 cases under the <\/span><b>SC\/ST Atrocities Act<\/b><span style=\"font-weight: 400\">, with a low conviction rate of ~30\u201335%. Key hotspot states include UP and MP.<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>Prohibited Sanitation Practices:<\/b><span style=\"font-weight: 400\"> Despite legal bans, over 1,200 sewer-cleaning deaths have occurred since 1993, heavily affecting few Dalit sub-castes (rehabilitation targets set under the NAMASTE scheme).<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>Educational Discrimination:<\/b> <b>Dalit students<\/b><span style=\"font-weight: 400\"> face severe <\/span><b>social segregation<\/b><span style=\"font-weight: 400\"> during school mid-day meals and systemic campus bias, leading to disproportionately <\/span><b>high dropout rates<\/b><span style=\"font-weight: 400\">.<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>Employment &amp; Academic Bias:<\/b><span style=\"font-weight: 400\"> Higher education selection committees frequently misuse the \"Not Found Suitable\" clause to leave reserved posts vacant, while private employers continue to discriminate against Dalit job candidates.<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>Housing Segregation:<\/b><span style=\"font-weight: 400\"> Urban housing markets routinely deny rental properties to lower-caste individuals, forcing them into spatial segregation within under-serviced peripheral slums.<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>Untouchability:<\/b><span style=\"font-weight: 400\"> The caste system in India has divided many villages, and they may not cross the line separating them from the higher castes. Additionally, they might not visit the same tea shops or use the same wells as higher castes.<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>Forced labour: <\/b><span style=\"font-weight: 400\">Marginalised people are often exploited to work as labourers or do menial jobs under the guise of debt, tradition, etc.<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>Intersectionality:<\/b><span style=\"font-weight: 400\"> Dalit women suffer dual caste-gender exploitation, including forced manual scavenging, sexual violence, and illegal <\/span><i><span style=\"font-weight: 400\">Devadasi<\/span><\/i><span style=\"font-weight: 400\"> practices.<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>Social Control:<\/b><span style=\"font-weight: 400\"> Inter-caste marriages trigger<\/span><b> \"honour killings\"<\/b><span style=\"font-weight: 400\"> by <\/span><i><span style=\"font-weight: 400\">Khap Panchayats<\/span><\/i><span style=\"font-weight: 400\">, while legal social boycotts enforce caste hierarchy.<\/span><\/li>\r\n<\/ul>\r\n<h2><span style=\"font-weight: 400\">Caste System of India Contemporary Changes<\/span><\/h2>\r\n<p><span style=\"font-weight: 400\">The caste system in contemporary India is shifting away from strict ritual purity hierarchies toward flexible instruments of social, economic, and political mobilization. While traditional occupational restrictions are weakening, caste continues to adapt through new socio-political dimensions.<\/span><\/p>\r\n<ul>\r\n\t<li style=\"font-weight: 400\"><b>Declining Ritual Rigidity:<\/b><span style=\"font-weight: 400\"> Taboos around food sharing, physical proximity, and untouchability have significantly weakened in public spaces.<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>Occupational Mobility:<\/b><span style=\"font-weight: 400\"> Modern employment choices are increasingly driven by education and market demand rather than traditional, hereditary caste roles.<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>Politicization of Caste:<\/b><span style=\"font-weight: 400\"> Caste identity has transformed into a tool for democratic mobilization, allowing marginalized groups to demand rights, representation, and state resources.<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>Casteization of Politics:<\/b><span style=\"font-weight: 400\"> Political parties strategically leverage caste-based alliances and vote-bank calculations to secure electoral power.<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>Shift from Ritual Status to Economic Capital:<\/b><span style=\"font-weight: 400\"> Social status is increasingly measured by class markers, such as income, education, and lifestyle, rather than ritual purity.<\/span><\/li>\r\n<\/ul>\r\n<h3><span style=\"font-weight: 400\">Processes Responsible for Change<\/span><\/h3>\r\n<p><span style=\"font-weight: 400\">Several factors have contributed to changes in the caste system in India over time, which are as follows:<\/span><\/p>\r\n<h3><span style=\"font-weight: 400\">Sanskritisation<\/span><\/h3>\r\n<p><span style=\"font-weight: 400\">It is a process by which any low caste could adapt to the behavior pattern, culture of the high caste and claim membership in that high caste. <\/span><span style=\"font-weight: 400\">As lower castes adopt the customs and practices of higher castes, they may be accepted and respected by members of higher castes, which can help to reduce discrimination and social stigma.<\/span><\/p>\r\n<h3><span style=\"font-weight: 400\">Westernisation<\/span><\/h3>\r\n<p><span style=\"font-weight: 400\">Western-style education has led to a greater emphasis on merit and individual achievement than traditional caste system based roles and hierarchies. <\/span><span style=\"font-weight: 400\">As people adopt <\/span><b>Western-style clothing, food, and other cultural practices<\/b><span style=\"font-weight: 400\">, they may also adopt new ideas and values.<\/span><\/p>\r\n<h3><span style=\"font-weight: 400\">Modernisation<\/span><\/h3>\r\n<p><span style=\"font-weight: 400\">It includes establishing scientific, technological, and educational institutions, the rise of nationalism, and new political culture and leadership in the country, which lead to job creation, thereby breaking the occupational rigidity of the caste system.<\/span><\/p>\r\n<h3><span style=\"font-weight: 400\">Industrialisation and <\/span><span style=\"font-weight: 400\">Urbanization<\/span><\/h3>\r\n<p><span style=\"font-weight: 400\">Industrial growth, <\/span><a href=\"https:\/\/vajiramandravi.com\/upsc-exam\/urbanization\/\" target=\"_blank\"><span style=\"font-weight: 400\">urbanization<\/span><\/a><span style=\"font-weight: 400\"> and expansion of urban space have provided new sources of livelihood to people and made occupational mobility possible. <\/span><span style=\"font-weight: 400\">Taboos against food sharing started weakening when industrial workers from different castes lived and worked together. <\/span><span style=\"font-weight: 400\">Although this contributed to the disappearance of caste but caused the rise of class.<\/span><\/p>\r\n<h2><span style=\"font-weight: 400\">Caste System in India Reasons for Continuity in Present Times<\/span><\/h2>\r\n<p><span style=\"font-weight: 400\">The caste system remains remarkably resilient in contemporary India despite various efforts, discrimination and prejudice continue to be prevalent. Rather than disappearing, it has adapted to modern structures, reinforced by political mobilization, legal frameworks, economic disparities, and deeply entrenched social practices. The following are the reasons:<\/span><\/p>\r\n<ul>\r\n\t<li style=\"font-weight: 400\"><b>Politicisation of Caste:<\/b><span style=\"font-weight: 400\"> As <\/span><b>Rajni Kothari<\/b><span style=\"font-weight: 400\"> argued, democratic politics transforms castes into competing interest groups. Political parties strategically deploy caste identities to construct durable<\/span><b> \"vote banks\"<\/b><span style=\"font-weight: 400\"> (M.N. Srinivas) and secure power.<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>Affirmative Action Framework:<\/b><span style=\"font-weight: 400\"> While reservation policies provide essential social safety nets, claiming state benefits in education and public employment mandates the official retention and assertion of specific caste identities.<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>Rural Caste Dynamics:<\/b><span style=\"font-weight: 400\"> In rural areas, traditional caste hierarchies remain entrenched due to spatial segregation, agrarian dependence on dominant landowning castes, informal sanctions, and daily enforcement of purity-pollution norms.<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>Weak Implementation:<\/b><span style=\"font-weight: 400\"> Legal protections suffer from poor enforcement and low conviction rates under the SC\/ST Act, while discrimination increasingly manifests through subtle, implicit biases in hiring, housing, and social interactions that evade legal detection.<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>Persistence of Endogamy:<\/b><span style=\"font-weight: 400\"> Arranged marriage within one's caste remains the primary mechanism for preserving traditional social boundaries, family lineage, and inherited wealth across generations (G.S. Ghurye).<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>Entrenched Economic Disparities:<\/b><span style=\"font-weight: 400\"> Structural inequalities persist as land ownership, capital, and high-status employment remain heavily concentrated among traditional upper-caste groups, limiting true upward mobility for marginalized communities.<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>Modern Adaptation:<\/b><span style=\"font-weight: 400\"> Digital platforms, such as online matrimonial portals and caste-based online associations, replicate traditional caste preferences in modern formats, demonstrating its structural adaptability.<\/span><\/li>\r\n<\/ul>\r\n<h2><span style=\"font-weight: 400\">Caste System in India Provisions to Eradicate Caste-based Discrimination<\/span><\/h2>\r\n<p><span style=\"font-weight: 400\">There are certain Constitutional provisions as well as government initiatives to eradicate caste-based discrimination in India. These are summarised below.<\/span><\/p>\r\n<h3><span style=\"font-weight: 400\">Constitutional Provisions<\/span><\/h3>\r\n<p><span style=\"font-weight: 400\">The Constitution of India has provisions such as fundamental rights, affirmative action, and dedicated institutional safeguards, it aims to guarantee structural equality, justice, and dignity for marginalized communities.<\/span><\/p>\r\n<table>\r\n<tbody>\r\n<tr>\r\n<td class=\"tb-color\">\r\n<p><b>Article<\/b><\/p>\r\n<\/td>\r\n<td class=\"tb-color\">\r\n<p><b>Provisions<\/b><\/p>\r\n<\/td>\r\n<\/tr>\r\n<tr>\r\n<td>\r\n<p><span style=\"font-weight: 400\">Article 14<\/span><\/p>\r\n<\/td>\r\n<td>\r\n<p><span style=\"font-weight: 400\">- <\/span><a href=\"https:\/\/vajiramandravi.com\/upsc-exam\/right-to-equality\/\" target=\"_blank\"><span style=\"font-weight: 400\">Right to Equality<\/span><\/a><span style=\"font-weight: 400\"> and Equality before law.<\/span><\/p>\r\n<\/td>\r\n<\/tr>\r\n<tr>\r\n<td>\r\n<p><span style=\"font-weight: 400\">Article 15<\/span><\/p>\r\n<\/td>\r\n<td>\r\n<p><span style=\"font-weight: 400\">- Prohibition of discrimination on the grounds of religion, race, caste, sex, or place of birth.<\/span><\/p>\r\n<\/td>\r\n<\/tr>\r\n<tr>\r\n<td>\r\n<p><span style=\"font-weight: 400\">Article 16(2)<\/span><\/p>\r\n<\/td>\r\n<td>\r\n<p><span style=\"font-weight: 400\">- No citizen shall on grounds only of religion, race, caste, sex, descent, place of birth, residence or any of them, be ineligible for any employment or office under the State.<\/span><\/p>\r\n<\/td>\r\n<\/tr>\r\n<tr>\r\n<td>\r\n<p><span style=\"font-weight: 400\">Article 17<\/span><\/p>\r\n<\/td>\r\n<td>\r\n<p><span style=\"font-weight: 400\">- Abolish the practice of untouchability and make it a criminal offense.<\/span><\/p>\r\n<\/td>\r\n<\/tr>\r\n<tr>\r\n<td>\r\n<p><span style=\"font-weight: 400\">Article 21<\/span><\/p>\r\n<\/td>\r\n<td>\r\n<p><span style=\"font-weight: 400\">- No person shall be deprived of his life or personal liberty except according to procedure established by law.<\/span><\/p>\r\n<\/td>\r\n<\/tr>\r\n<tr>\r\n<td>\r\n<p><span style=\"font-weight: 400\">Article 23<\/span><\/p>\r\n<\/td>\r\n<td>\r\n<p><span style=\"font-weight: 400\">- Traffic in human beings and begar and other similar forms of forced labour are prohibited, and any contravention of this provision shall be an offence punishable in accordance with law.<\/span><\/p>\r\n<\/td>\r\n<\/tr>\r\n<tr>\r\n<td>\r\n<p><span style=\"font-weight: 400\">Article 46<\/span><\/p>\r\n<\/td>\r\n<td>\r\n<p><span style=\"font-weight: 400\">- Promotion of educational and economic interests of Scheduled Castes, Scheduled Tribes, and other weaker sections.<\/span><\/p>\r\n<\/td>\r\n<\/tr>\r\n<tr>\r\n<td>\r\n<p><span style=\"font-weight: 400\">Article 330<\/span><\/p>\r\n<\/td>\r\n<td>\r\n<p><span style=\"font-weight: 400\">- Reservation of seats for Scheduled Castes and Scheduled Tribes in the <\/span><b>House of the People in the <\/b><a href=\"https:\/\/vajiramandravi.com\/upsc-exam\/structure-of-the-indian-parliament\/\" target=\"_blank\"><b>Parliament<\/b><\/a><b>.<\/b><\/p>\r\n<\/td>\r\n<\/tr>\r\n<tr>\r\n<td>\r\n<p><span style=\"font-weight: 400\">Article 332<\/span><\/p>\r\n<\/td>\r\n<td>\r\n<p><span style=\"font-weight: 400\">- Reservation of seats for the Scheduled Castes and the Scheduled Tribes in the <\/span><b>Legislative Assemblies of the States.<\/b><\/p>\r\n<\/td>\r\n<\/tr>\r\n<tr>\r\n<td>\r\n<p><span style=\"font-weight: 400\">Article 338<\/span><\/p>\r\n<\/td>\r\n<td>\r\n<p><span style=\"font-weight: 400\">- National Commission for the Scheduled Castes. <\/span><\/p>\r\n<\/td>\r\n<\/tr>\r\n<tr>\r\n<td>\r\n<p><span style=\"font-weight: 400\">Article 338 A\u00a0<\/span><\/p>\r\n<\/td>\r\n<td>\r\n<p><span style=\"font-weight: 400\">- National Commission for the Scheduled Tribes.<\/span><\/p>\r\n<\/td>\r\n<\/tr>\r\n<tr>\r\n<td>\r\n<p><span style=\"font-weight: 400\">Article 338 B<\/span><\/p>\r\n<\/td>\r\n<td>\r\n<p><span style=\"font-weight: 400\">- National Commission for Backward Classes.<\/span><\/p>\r\n<\/td>\r\n<\/tr>\r\n<tr>\r\n<td>\r\n<p><span style=\"font-weight: 400\">Article 341<\/span><\/p>\r\n<\/td>\r\n<td>\r\n<p><span style=\"font-weight: 400\">- The President specifies the castes, races or tribes or parts of or groups within castes, races, or tribes be deemed Scheduled Castes in relation to that State.<\/span><\/p>\r\n<\/td>\r\n<\/tr>\r\n<\/tbody>\r\n<\/table>\r\n<h3><span style=\"font-weight: 400\">Government Initiatives<\/span><\/h3>\r\n<p><span style=\"font-weight: 400\">The Indian government has passed laws to abolish untouchability and implemented numerous reforms to raise the standard of living for the society's weaker segments. Among them, a few are:<\/span><\/p>\r\n<ul>\r\n\t<li style=\"font-weight: 400\"><b>The Protection of Civil Rights Act, 1955: <\/b><span style=\"font-weight: 400\">To prescribe punishment for preaching and practice of untouchability for the enforcement of any disability arising therefrom and for matters connected therewith.<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>Scheduled Caste and Scheduled Tribe (Prevention of Atrocities) Act, 1989:<\/b><span style=\"font-weight: 400\"> To prevent the offenses of atrocities against the members of the Scheduled Castes and the Scheduled Tribes.<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>Provision of Reservation:<\/b><span style=\"font-weight: 400\"> The Indian government has implemented policies such as <\/span><a href=\"https:\/\/vajiramandravi.com\/upsc-exam\/reservation-part-i\/\" target=\"_blank\"><b>reservation<\/b><\/a><b> in the <\/b><a href=\"https:\/\/vajiramandravi.com\/upsc-exam\/education-sector-in-india\/\" target=\"_blank\"><b>education sector<\/b><\/a><b> and government jobs<\/b><span style=\"font-weight: 400\"> for individuals from lower castes to address historical discrimination and provide equal opportunities.<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>The Prohibition of Employment as Manual Scavengers and their Rehabilitation Act, 2013:<\/b><span style=\"font-weight: 400\"> To address issues related to the prohibition of manual scavenger employment, rehabilitation of manual scavengers and their families, and related matters.<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>Institutional Measures:<\/b><span style=\"font-weight: 400\"> Establishing social welfare departments and national commissions for the welfare of scheduled castes and scheduled tribes.<\/span><\/li>\r\n<\/ul>\r\n<h2><span style=\"font-weight: 400\">Caste System in India Steps for Eradication of Caste<\/span><\/h2>\r\n<p><span style=\"font-weight: 400\">In addressing the persistent effects of the caste system in India, certain crucial steps must be taken to bring about positive change and foster social harmony.<\/span><\/p>\r\n<ul>\r\n\t<li style=\"font-weight: 400\"><b>Spread of Education:<\/b><span style=\"font-weight: 400\"> Caste feelings should be discouraged in educational institutions, and students should be taught to resist these feelings whether they experience them in daily social interactions.<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>Value-Based Education:<\/b><span style=\"font-weight: 400\"> School curricula should be revamped to teach equality, scientific temperament, and human dignity while actively rejecting caste prejudices.<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>Proper implementation of the law: <\/b><span style=\"font-weight: 400\">Ensure strict implementation of the Atrocities Act as regards victims of violent abuse and other atrocities.<\/span>\r\n<ul>\r\n\t<li style=\"font-weight: 400\"><span style=\"font-weight: 400\">Each police station should have an SCs\/STs <\/span><b>atrocities cell <\/b><span style=\"font-weight: 400\">to handle investigations of abuses and alleged violations of the Atrocities Act.<\/span><\/li>\r\n<\/ul>\r\n<\/li>\r\n\t<li style=\"font-weight: 400\"><b>Economic empowerment: <\/b><span style=\"font-weight: 400\">Economic empowerment can help those who have been marginalised due to their caste by providing them with opportunities to improve their economic status.<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>Public awareness: <\/b><span style=\"font-weight: 400\">Public awareness campaigns can help raise awareness about caste-based discrimination. These campaigns should promote social harmony, a message that everyone is equal, regardless of their caste or social status.<\/span><\/li>\r\n<\/ul>\r\n<h2><span style=\"font-weight: 400\">Caste System in India UPSC PYQs<\/span><\/h2>\r\n<p><b>Q1: <\/b><span style=\"font-weight: 400\">Intercaste marriages between castes which have socio-economic parity have increased, to some extent, but this is less true of inter-religious marriages. Discuss. <\/span><b>(UPSC Mains 2024)<\/b><\/p>\r\n<p><b>Q2: <\/b><span style=\"font-weight: 400\">Why is caste identity in India both fluid and static?<\/span><b> (UPSC Mains 2023)<\/b><\/p>\r\n<p><b>Q3:<\/b><span style=\"font-weight: 400\"> Has caste lost its relevance in understanding the multi-cultural Indian Society? Elaborate your answer with illustrations. <\/span><b>(UPSC Mains 2020)<\/b><\/p>\r\n<p><b>Q4: <\/b><span style=\"font-weight: 400\">\u201cCaste system is assuming new identities and associational forms. Hence, the caste system cannot be eradicated in India.\u201d Comment. <\/span><b>(UPSC Mains 2018)<\/b><\/p>\r\n<p><b>Q5: <\/b><span style=\"font-weight: 400\">Debate the issue of whether and how contemporary movements for the assertion of Dalit identity work towards annihilation of caste. <\/span><b>(UPSC Mains 2015)<\/b><\/p>\r\n<table style=\"border-collapse: collapse;width: 92.6578%;height: 178px\">\r\n<tbody>\r\n<tr>\r\n<td class=\"tb-color\" style=\"width: 50%;text-align: center\" colspan=\"2\"><strong>Other Related Posts<\/strong><\/td>\r\n<\/tr>\r\n<tr>\r\n<td style=\"width: 50%;text-align: center\"><strong><a href=\"https:\/\/vajiramandravi.com\/upsc-exam\/salient-features-of-indian-society\/\" target=\"_blank\">Salient Features of Indian Society<\/a><\/strong><\/td>\r\n<td style=\"width: 50%;text-align: center\"><strong><a href=\"https:\/\/vajiramandravi.com\/upsc-exam\/urbanization\/\" target=\"_blank\">Urbanization in India<\/a><\/strong><\/td>\r\n<\/tr>\r\n<tr>\r\n<td 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generations.<\/p>\n","protected":false},"author":6,"featured_media":8199,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[38,25],"tags":[44,40,624],"class_list":["post-2703","post","type-post","status-publish","format-standard","has-post-thumbnail","category-upsc-notes","category-upsc-indian-society-notes","tag-caste-system-in-india","tag-quest","tag-upsc-indian-society-notes"],"acf":[],"_links":{"self":[{"href":"https:\/\/vajiramandravi.com\/upsc-exam\/wp-json\/wp\/v2\/posts\/2703","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/vajiramandravi.com\/upsc-exam\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/vajiramandravi.com\/upsc-exam\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/vajiramandravi.com\/upsc-exam\/wp-json\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/vajiramandravi.com\/upsc-exam\/wp-json\/wp\/v2\/comments?post=2703"}],"version-history":[{"count":4,"href":"https:\/\/vajiramandravi.com\/upsc-exam\/wp-json\/wp\/v2\/posts\/2703\/revisions"}],"predecessor-version":[{"id":30402,"href":"https:\/\/vajiramandravi.com\/upsc-exam\/wp-json\/wp\/v2\/posts\/2703\/revisions\/30402"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/vajiramandravi.com\/upsc-exam\/wp-json\/wp\/v2\/media\/8199"}],"wp:attachment":[{"href":"https:\/\/vajiramandravi.com\/upsc-exam\/wp-json\/wp\/v2\/media?parent=2703"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/vajiramandravi.com\/upsc-exam\/wp-json\/wp\/v2\/categories?post=2703"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/vajiramandravi.com\/upsc-exam\/wp-json\/wp\/v2\/tags?post=2703"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}