

{"id":29629,"date":"2026-09-09T18:10:23","date_gmt":"2026-09-09T12:40:23","guid":{"rendered":"https:\/\/vajiramandravi.com\/upsc-exam\/?p=29629"},"modified":"2026-09-09T18:10:23","modified_gmt":"2026-09-09T12:40:23","slug":"sects-of-buddhism","status":"publish","type":"post","link":"https:\/\/vajiramandravi.com\/upsc-exam\/sects-of-buddhism\/","title":{"rendered":"Sects of Buddhism, Mahayana, Hinayana, Vajrayana, UPSC Notes"},"content":{"rendered":"<p><span style=\"font-weight: 400\"><strong>Sects of Buddhism<\/strong> emerged from differences in doctrine, monastic discipline, and religious practices after the Buddha\u2019s death. The Second Buddhist Council at Vaishali is traditionally associated with the early division of the Buddhist community, which gradually led to the emergence of diverse schools and traditions.<\/span><\/p>\r\n<p><span style=\"font-weight: 400\">The development of Theravada, Mahayana, and Vajrayana expanded Buddhism\u2019s philosophical and cultural influence across Asia. However, sectarian divisions, doctrinal differences, changing political patronage, and competition from other religious traditions contributed to the decline or disappearance of several early Buddhist schools, particularly in India.<\/span><\/p>\r\n<h2><span style=\"font-weight: 400\">Sects of Buddhism Background<\/span><\/h2>\r\n<p><span style=\"font-weight: 400\">The emergence of sects of Buddhism can be traced to the period after the Buddha\u2019s death, traditionally dated to c. 483 BCE, when differences emerged within the Sangha. The Second Buddhist Council at Vaishali (c. 383 BCE) became an important turning point due to disagreements over 10 monastic practices. The divisions became more pronounced during the 3rd century BCE, particularly around the period of <\/span><strong><a href=\"https:\/\/vajiramandravi.com\/upsc-exam\/ashoka\/\" target=\"_blank\">Ashoka <\/a><\/strong><span style=\"font-weight: 400\">(c. 268\u2013232 BCE).<\/span><\/p>\r\n<ul>\r\n\t<li style=\"font-weight: 400\"><b>Second Buddhist Council (383 BCE, Vaishali):<\/b><span style=\"font-weight: 400\"> It resulted in the Sangha's first significant split between the Sthaviravada (Elders who rigidly adhered to the Vinaya code) and the Mahasanghikas (Great Community who preferred loosened norms).<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>Third Buddhist Council (250 BCE, Pataliputra):<\/b><span style=\"font-weight: 400\"> It is traditionally associated with Moggaliputta Tissa, sought to address doctrinal disputes and organise the Sangha.<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>Fourth <\/b><a href=\"https:\/\/vajiramandravi.com\/upsc-exam\/buddhist-council\/\" target=\"_blank\"><b>Buddhist Council<\/b><\/a><b> (1st Century CE, Kundalvana):<\/b><span style=\"font-weight: 400\"> It established the formal formation of Mahayana as a distinct movement from previous traditional routes, with King Kanishka as sponsor.<\/span><\/li>\r\n<\/ul>\r\n<h2><span style=\"font-weight: 400\">Sects of Buddhism Causes for Emergence<\/span><\/h2>\r\n<p><span style=\"font-weight: 400\">The emergence of Sects of Buddhism was a gradual process driven by differences in monastic discipline, interpretation of Buddhist teachings, regional practices, and changing social needs.<\/span><\/p>\r\n<ul>\r\n\t<li style=\"font-weight: 400\"><b>Differences in Monastic Discipline:<\/b><span style=\"font-weight: 400\"> Disputes over the interpretation of Vinaya rules, particularly the 10 practices debated at the Second Buddhist Council at Vaishali (c. 383 BCE), contributed to the early division of the Sangha.<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>Doctrinal Differences:<\/b><span style=\"font-weight: 400\"> Monks developed differing interpretations of the Buddha\u2019s teachings, especially concerning the nature of the Buddha, the path to liberation, and the status of the Arhat.<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>Changing Religious Needs:<\/b><span style=\"font-weight: 400\"> As <\/span><strong><a href=\"https:\/\/vajiramandravi.com\/upsc-exam\/buddhism\/\" target=\"_blank\">Buddhism<\/a><\/strong><span style=\"font-weight: 400\"> expanded beyond its original monastic communities, new ideas and practices developed to address the needs of lay followers, contributing to the emergence of Mahayana.<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>Geographical Expansion:<\/b><span style=\"font-weight: 400\"> The spread of Buddhism from the Gangetic region to north-western, western, and southern India created regional variations in practices and philosophical interpretations.<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>Philosophical Development:<\/b><span style=\"font-weight: 400\"> New concepts such as the <\/span><strong><a href=\"https:\/\/vajiramandravi.com\/upsc-exam\/bodhisattva\/\" target=\"_blank\">Bodhisattva<\/a><\/strong><span style=\"font-weight: 400\"> ideal, Sunyata (emptiness), and Buddha-nature encouraged the development of new philosophical traditions associated with Mahayana.<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>Influence of Local Traditions:<\/b><span style=\"font-weight: 400\"> As Buddhism spread across Central, East, and Southeast Asia, it interacted with local religious and cultural traditions, producing diverse practices and forms of Buddhist thought.<\/span><\/li>\r\n<\/ul>\r\n<h2><span style=\"font-weight: 400\">Major Sects of Buddhism\u00a0<\/span><\/h2>\r\n<p><span style=\"font-weight: 400\">Buddhism gradually developed into several schools due to differences in doctrine, monastic practices, and methods of attaining liberation. The three broad sects of Buddhism are Theravada, Mahayana, and Vajrayana, each contributing to the expansion and diversification of Buddhist thought and practices across Asia.<\/span><\/p>\r\n<h3><span style=\"font-weight: 400\">Theravada Sect of Buddhism<\/span><\/h3>\r\n<p><span style=\"font-weight: 400\">Developed from the early Buddhist monastic tradition, with greater emphasis on preserving the Buddha\u2019s teachings and strict Vinaya discipline.<\/span><\/p>\r\n<ul>\r\n\t<li style=\"font-weight: 400\"><b>Meaning:<\/b><span style=\"font-weight: 400\"> \u201cTeaching of the Elders\u201d; one of the oldest surviving Buddhist traditions.<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>Core Ideal:<\/b><span style=\"font-weight: 400\"> Arhat \u2013 an individual who attains liberation through personal spiritual discipline.<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>Scriptures:<\/b><span style=\"font-weight: 400\"> Primarily the Pali Canon (Tipitaka).<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>Buddha:<\/b><span style=\"font-weight: 400\"> Primarily regarded as the historical teacher who attained enlightenment.<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>Practices:<\/b><span style=\"font-weight: 400\"> Emphasis on meditation, monastic discipline, and the Eightfold Path.<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>Spread:<\/b><span style=\"font-weight: 400\"> Predominant in Sri Lanka, Myanmar, Thailand, Cambodia, and Laos.<\/span><\/li>\r\n<\/ul>\r\n<h3><span style=\"font-weight: 400\">Hinayana Sect of Buddhism<\/span><\/h3>\r\n<p><span style=\"font-weight: 400\">Historically used as a term by Mahayana Buddhists for certain early Buddhist schools that emphasised individual liberation and adherence to the original teachings and monastic discipline.<\/span><\/p>\r\n<ul>\r\n\t<li style=\"font-weight: 400\"><b>Meaning:<\/b><span style=\"font-weight: 400\"> \u201cLesser Vehicle\u201d; a historical term that was used to distinguish non-Mahayana schools from Mahayana.<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>Core Ideal:<\/b><span style=\"font-weight: 400\"> Arhat \u2013 an individual who attains liberation through personal spiritual discipline.<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>Scriptures:<\/b><span style=\"font-weight: 400\"> Primarily associated with the early Buddhist teachings and Nikaya\/Agama traditions.<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>Buddha:<\/b><span style=\"font-weight: 400\"> Primarily regarded as the historical teacher who attained enlightenment and showed others the path to liberation.<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>Practices:<\/b><span style=\"font-weight: 400\"> Emphasis on meditation, ethical conduct, monastic discipline, and the <\/span><b>Noble Eightfold Path<\/b><span style=\"font-weight: 400\">.<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>Spread:<\/b><span style=\"font-weight: 400\"> Historically associated with several early Buddhist schools across India and other parts of Asia; <\/span><b>it is not the same as Theravada<\/b><span style=\"font-weight: 400\">, although older textbooks often equate the two terms.<\/span><\/li>\r\n<\/ul>\r\n<h3><span style=\"font-weight: 400\">Mahayana Sect of Buddhism<\/span><\/h3>\r\n<p><span style=\"font-weight: 400\">Developed partly in response to the desire for a broader path to salvation and greater emphasis on the Bodhisattva ideal. It also developed through interaction with existing Buddhist schools and changing social and religious conditions.<\/span><\/p>\r\n<ul>\r\n\t<li style=\"font-weight: 400\"><b>Core Ideal:<\/b><span style=\"font-weight: 400\"> Bodhisattva \u2013 one who seeks enlightenment while postponing final liberation to assist other beings.<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>Buddha:<\/b><span style=\"font-weight: 400\"> Buddha came to be understood in multiple forms and manifestations, with devotion to figures such as Amitabha Buddha becoming important.<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>Scriptures:<\/b><span style=\"font-weight: 400\"> Includes numerous Mahayana Sutras, in addition to earlier Buddhist literature.<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>Practices:<\/b><span style=\"font-weight: 400\"> Greater emphasis on devotion, compassion and Bodhisattva practices.<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>Spread:<\/b><span style=\"font-weight: 400\"> Prominent in China, Japan, Korea and Vietnam.<\/span><\/li>\r\n<\/ul>\r\n<h3><span style=\"font-weight: 400\">Vajrayana Sect of Buddhism<\/span><\/h3>\r\n<p><span style=\"font-weight: 400\">Developed from Mahayana, introducing Tantric rituals, mantras, mandalas, mudras and specialised meditation techniques as additional methods for attaining Buddhahood. Its tantric development in India became increasingly prominent from around the 6th\u20138th centuries CE.<\/span><\/p>\r\n<ul>\r\n\t<li style=\"font-weight: 400\"><b>Meaning:<\/b><span style=\"font-weight: 400\"> \u201cDiamond Vehicle\u201d or \u201cThunderbolt Vehicle\u201d.<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>Development:<\/b><span style=\"font-weight: 400\"> Emerged from Mahayana traditions, becoming prominent around the 6th\u20137th centuries CE.<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>Core Practices:<\/b><span style=\"font-weight: 400\"> Uses mantras, mandalas, mudras, visualisation, and tantric practices as methods for spiritual transformation.<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>Religious Figures:<\/b><span style=\"font-weight: 400\"> Gives importance to Buddhas, Bodhisattvas, and tantric deities.<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>Spread:<\/b><span style=\"font-weight: 400\"> Particularly influential in Tibet, Bhutan, Mongolia, and parts of the Himalayan region.<\/span><\/li>\r\n<\/ul>\r\n<h2><span style=\"font-weight: 400\">Other Sects of Buddhism<\/span><\/h2>\r\n<p><span style=\"font-weight: 400\">Beyond the three broad traditions\u2014Theravada, Mahayana, and Vajrayana\u2014Buddhism developed numerous early schools and philosophical sects of Buddhism, particularly in India.<\/span><\/p>\r\n<ul>\r\n\t<li style=\"font-weight: 400\"><b>Mah\u0101s\u0101\u1e43ghika:<\/b><span style=\"font-weight: 400\"> One of the earliest major schools, traditionally associated with the Second Buddhist Council (c. 383 BCE); it placed greater emphasis on the transcendent nature of the Buddha.<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>Sthavirav\u0101da:<\/b><span style=\"font-weight: 400\"> An early school that stressed strict monastic discipline and preservation of the older teachings; several later schools developed from the Sthavira tradition.<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>Sarv\u0101stiv\u0101da:<\/b><span style=\"font-weight: 400\"> Flourished particularly in northwestern India and Central Asia; its distinctive doctrine held that dharmas exist in the past, present, and future.<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>Sautr\u0101ntika:<\/b><span style=\"font-weight: 400\"> Emerged from the broader Sarv\u0101stivada milieu and gave greater authority to the S\u016btras, questioning aspects of Sarv\u0101stivada Abhidharma philosophy.<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>M\u0101dhyamika:<\/b><span style=\"font-weight: 400\"> Associated with N\u0101g\u0101rjuna (c. 2nd\u20133rd century CE), it developed the philosophy of \u015a\u016bnyat\u0101 (emptiness) and became a major Mahayana philosophical school.<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>Yog\u0101c\u0101ra:<\/b><span style=\"font-weight: 400\"> Associated with Asanga and Vasubandhu (c. 4th\u20135th century CE), it emphasised consciousness and mental processes in explaining experience and reality.<\/span><\/li>\r\n<\/ul>\r\n<h2><span style=\"font-weight: 400\">Sects of Buddhism Literature<\/span><\/h2>\r\n<p><span style=\"font-weight: 400\">Buddhist sects produced a rich body of literature reflecting their different doctrines, philosophies and religious practices. The earliest teachings were preserved through oral traditions and later compiled into the Tripitaka, while the emergence of Mahayana and Vajrayana led to a much wider range of sutras, philosophical texts and tantric works.<\/span><\/p>\r\n<ul>\r\n\t<li style=\"font-weight: 400\"><b>Theravada Literature:<\/b><span style=\"font-weight: 400\"> Preserved mainly in the Pali Canon (Tipitaka), consisting of the Vinaya Pitaka, Sutta Pitaka and Abhidhamma Pitaka. Important later works include Buddhaghosa\u2019s Visuddhimagga (5th century CE).<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>Mahayana Literature:<\/b><span style=\"font-weight: 400\"> Produced numerous Mahayana Sutras, including the Prajnaparamita Sutras, Lotus Sutra, and Pure Land Sutras. Philosophers such as Nagarjuna developed influential works on Sunyata (emptiness), particularly the Mulamadhyamakakarika.<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>Vajrayana Literature:<\/b><span style=\"font-weight: 400\"> Developed an extensive body of Tantric texts, including Tantras, Dharanis, and ritual manuals, dealing with mantras, mandalas, meditation, and esoteric practices.<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>Jataka Literature:<\/b><span style=\"font-weight: 400\"> Stories of the Buddha\u2019s previous births became an important part of Buddhist literary and artistic traditions and are preserved in the Khuddaka Nikaya of the Pali Canon.<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>Buddhist Chronicles:<\/b><span style=\"font-weight: 400\"> Works such as the Dipavamsa and Mahavamsa of Sri Lanka provide valuable information about the history and spread of Buddhism, particularly during the period of Ashoka and the Mauryas.<\/span><\/li>\r\n<\/ul>\r\n<h2><span style=\"font-weight: 400\">Sects of Buddhism Impacts<\/span><\/h2>\r\n<p><span style=\"font-weight: 400\">Sects of Buddhism brought significant changes to India\u2019s religious, philosophical, literary, and artistic traditions, while also facilitating the spread of Buddhism across Asia.<\/span><\/p>\r\n<ul>\r\n\t<li style=\"font-weight: 400\"><b>Expansion Across Asia:<\/b><span style=\"font-weight: 400\"> Mahayana and Vajrayana spread Buddhism to East Asia, Central Asia, and the Himalayan region, while Theravada became prominent in Sri Lanka and Southeast Asia.<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>Development of Buddhist Philosophy:<\/b><span style=\"font-weight: 400\"> Schools such as Madhyamaka and Yogacara enriched Buddhist thought through concepts such as \u015a\u016bnyat\u0101 (emptiness) and consciousness.<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>Growth of Art and Architecture:<\/b><span style=\"font-weight: 400\"> The development of new sects encouraged the creation of Buddha<\/span> <span style=\"font-weight: 400\">and Bodhisattva images, stupas, monasteries, murals, and mandalas.<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>Literary Enrichment:<\/b><span style=\"font-weight: 400\"> Buddhist literature expanded from the Pali Canon to Mahayana Sutras and Vajrayana Tantric texts, along with philosophical works and chronicles.<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>Growth of Educational Centres:<\/b><span style=\"font-weight: 400\"> Buddhist monasteries developed into centres of learning, debate and manuscript preservation, with institutions such as <\/span><strong><a href=\"https:\/\/vajiramandravi.com\/upsc-exam\/nalanda-university\/\" target=\"_blank\">Nalanda University<\/a><\/strong><span style=\"font-weight: 400\"> and Vikramashila gaining prominence.<\/span><\/li>\r\n<\/ul>\r\n<h2><span style=\"font-weight: 400\">Contemporary Sects of Buddhism<\/span><\/h2>\r\n<p><span style=\"font-weight: 400\">Contemporary Sects of Buddhism is mainly represented by Theravada, Mahayana, and Vajrayana, which continue to flourish in different geographical regions. Theravada remains prominent in Sri Lanka, Myanmar, Thailand, Cambodia, and Laos; Mahayana is dominant in China, Japan, Korea, and Vietnam, while Vajrayana remains influential in Tibet, Bhutan, Nepal, and Mongolia.<\/span><\/p>\r\n<ul>\r\n\t<li style=\"font-weight: 400\"><b>Global Expansion:<\/b><span style=\"font-weight: 400\"> Buddhist communities and centres have developed in North America, Europe, and Australia, supported by migration and modern Buddhist movements.<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>Modern Adaptation:<\/b><span style=\"font-weight: 400\"> Buddhist teachings are increasingly associated with meditation, mindfulness, ethics, and interfaith dialogue, alongside traditional religious practices.<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>Indian Revival:<\/b><span style=\"font-weight: 400\"> Buddhism has experienced renewed visibility in India through Neo-Buddhist movements, particularly among followers inspired by <\/span><strong><a href=\"https:\/\/vajiramandravi.com\/upsc-exam\/dr-br-ambedkar\/\" target=\"_blank\">Dr.B.R. Ambedkar<\/a><\/strong><span style=\"font-weight: 400\">.<\/span><\/li>\r\n<\/ul>\r\n<h2><span style=\"font-weight: 400\">Sects of Buddhism UPSC PYQs<\/span><\/h2>\r\n<p><b>Q1:<\/b><span style=\"font-weight: 400\"> In which one of the following regions was Dhanyakataka, which flourished as a prominent Buddhist center under the Mahasanghikas, located? <\/span><b>(UPSC Prelims 2023)<\/b><\/p>\r\n<p><span style=\"font-weight: 400\">a) Andhra<\/span><\/p>\r\n<p><span style=\"font-weight: 400\">b) Gandhara<\/span><\/p>\r\n<p><span style=\"font-weight: 400\">c) Kalinga<\/span><\/p>\r\n<p><span style=\"font-weight: 400\">d) Magadha<\/span><\/p>\r\n<p><b>Ans: (a)<\/b><\/p>\r\n<p><b>Q2:<\/b><span style=\"font-weight: 400\"> With reference to the religious history of India consider the following statements: <\/span><b>(UPSC Prelims 2020)<\/b><span style=\"font-weight: 400\"><br \/>\r\n<\/span><span style=\"font-weight: 400\">1. Sthaviravadins belong to Mahayana Buddhism.<\/span><span style=\"font-weight: 400\"><br \/>\r\n<\/span><span style=\"font-weight: 400\">2. Lokottaravadin sect was an offshoot of the Mahasanghika sect of Buddhism.<\/span><span style=\"font-weight: 400\"><br \/>\r\n<\/span><span style=\"font-weight: 400\">3. The deification of Buddha by Mahasanghikas fostered Mahayana Buddhism.<\/span><span style=\"font-weight: 400\"><br \/>\r\n<\/span><span style=\"font-weight: 400\">Which of the statements given above is\/are correct?<\/span><b><br \/>\r\n<\/b><span style=\"font-weight: 400\">a) 1 and 2 only<\/span><span style=\"font-weight: 400\"><br \/>\r\n<\/span><span style=\"font-weight: 400\">b) 2 and 3 only<\/span><span style=\"font-weight: 400\"><br \/>\r\n<\/span><span style=\"font-weight: 400\">c) 3 only<\/span><span style=\"font-weight: 400\"><br \/>\r\n<\/span><span style=\"font-weight: 400\">d) 1, 2 and 3<\/span><\/p>\r\n<p><b>Ans: (b)<\/b><\/p>\r\n<p><b>Q3: <\/b><span style=\"font-weight: 400\">Consider the following: <\/span><b>(UPSC Prelims 2019)<\/b><\/p>\r\n<p><span style=\"font-weight: 400\">1) Deification of the Buddha<\/span><\/p>\r\n<p><span style=\"font-weight: 400\">2) Treading the path of Bodhisattvas<\/span><\/p>\r\n<p><span style=\"font-weight: 400\">3) Image worship and rituals<\/span><\/p>\r\n<p><span style=\"font-weight: 400\">Which of the above is\/are the feature\/ features of Mahayana Buddhism?<\/span><\/p>\r\n<p><span style=\"font-weight: 400\">a) 1 only<\/span><\/p>\r\n<p><span style=\"font-weight: 400\">b) 1 and 2 only<\/span><\/p>\r\n<p><span style=\"font-weight: 400\">c) 2 and 3 only<\/span><\/p>\r\n<p><span style=\"font-weight: 400\">d) 1, 2 and 3\u00a0<\/span><\/p>\r\n<p><b>Ans: (d)<\/b><\/p>\r\n<p><b>Q4:<\/b><span style=\"font-weight: 400\"> With reference to the religious history of India, consider the following statements:<\/span><b> (UPSC Prelims 2016)<\/b><\/p>\r\n<p><span style=\"font-weight: 400\">1) The concept of Bodhisattva is central to the Hinayana sect of Buddhism<\/span><\/p>\r\n<p><span style=\"font-weight: 400\">2) Bodhisattva is a compassionate one on his way to enlightenment<\/span><\/p>\r\n<p><span style=\"font-weight: 400\">3) Bodhisattva delays achieving his own salvation to help all sentient beings on their path to it.<\/span><\/p>\r\n<p><span style=\"font-weight: 400\">Which of the statements given above is\/are correct?<\/span><\/p>\r\n<p><span style=\"font-weight: 400\">a) 1 only<\/span><\/p>\r\n<p><span style=\"font-weight: 400\">b) 2 and 3 only<\/span><\/p>\r\n<p><span style=\"font-weight: 400\">c) 2 only<\/span><\/p>\r\n<p><span style=\"font-weight: 400\">d) 1, 2 and 3\u00a0<\/span><\/p>\r\n<p><b>Ans: (b)<\/b><\/p>","protected":false},"excerpt":{"rendered":"<p>Check Sects of Buddhism including Theravada, Mahayana, Vajrayana and early Buddhist schools, their origins, doctrines, literature, impact and UPSC relevance.<\/p>\n","protected":false},"author":22,"featured_media":29681,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[38,18],"tags":[40,1996,1085],"class_list":["post-29629","post","type-post","status-publish","format-standard","has-post-thumbnail","category-upsc-notes","category-upsc-ancient-history-notes","tag-quest","tag-sects-of-buddhism","tag-upsc-ancient-history-notes"],"acf":[],"_links":{"self":[{"href":"https:\/\/vajiramandravi.com\/upsc-exam\/wp-json\/wp\/v2\/posts\/29629","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/vajiramandravi.com\/upsc-exam\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/vajiramandravi.com\/upsc-exam\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/vajiramandravi.com\/upsc-exam\/wp-json\/wp\/v2\/users\/22"}],"replies":[{"embeddable":true,"href":"https:\/\/vajiramandravi.com\/upsc-exam\/wp-json\/wp\/v2\/comments?post=29629"}],"version-history":[{"count":4,"href":"https:\/\/vajiramandravi.com\/upsc-exam\/wp-json\/wp\/v2\/posts\/29629\/revisions"}],"predecessor-version":[{"id":29696,"href":"https:\/\/vajiramandravi.com\/upsc-exam\/wp-json\/wp\/v2\/posts\/29629\/revisions\/29696"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/vajiramandravi.com\/upsc-exam\/wp-json\/wp\/v2\/media\/29681"}],"wp:attachment":[{"href":"https:\/\/vajiramandravi.com\/upsc-exam\/wp-json\/wp\/v2\/media?parent=29629"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/vajiramandravi.com\/upsc-exam\/wp-json\/wp\/v2\/categories?post=29629"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/vajiramandravi.com\/upsc-exam\/wp-json\/wp\/v2\/tags?post=29629"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}