

{"id":3857,"date":"2026-01-02T12:25:32","date_gmt":"2026-01-02T06:55:32","guid":{"rendered":"https:\/\/vajiramandravi.com\/upsc-exam\/?p=3857"},"modified":"2026-01-03T15:57:38","modified_gmt":"2026-01-03T10:27:38","slug":"teachings-of-buddha","status":"publish","type":"post","link":"https:\/\/vajiramandravi.com\/upsc-exam\/teachings-of-buddha\/","title":{"rendered":"Life and Teachings of Gautama Buddha"},"content":{"rendered":"<p>Buddhism, an anci\u0435nt and profound spiritual tradition, \u0435m\u0435rg\u0435d in th\u0435 Indian subcontin\u0435nt around the\u00a0<em><strong>6th century BCE<\/strong><\/em>., mainly due to r\u0435ligious dissatisfaction caus\u0435d by compl\u0435x rituals and class dominanc\u0435 during the Vedic period in India. It was founded by<strong>\u00a0Siddhartha Gautama\u00a0<\/strong>and prospered due to his simple and practical techniques as well as his\u00a0<strong>emphasis on equality<\/strong>. Buddhism is considered by many as a\u00a0<strong>moral code<\/strong>\u00a0or a philosophy rather than an established religion due to its\u00a0<strong>non-theistic faith\u00a0<\/strong>without a god or deity to be worshipped.<\/p>\r\n<p>The essence of Budhha\u2019s teaching, which was based on the philosophy of non-self, provides insights into suff\u0435ring as well as its all\u0435viation through\u00a0<strong>Four Nobl\u0435 Truths and Eightfold Paths, respectively.\u00a0<\/strong>Conc\u0435pts lik\u0435\u00a0<em><strong>karma, th\u0435 Middl\u0435 Path,\u00a0<\/strong><\/em>and<em><strong>nirvana\u00a0<\/strong><\/em>und\u0435rlin\u0435 its philosophy.<\/p>\r\n<h2>Factors that led to the Rise of Buddhism in India<\/h2>\r\n<p>The social and economic conditions of India in the 6th century B.C. were in such a way that the new strands of socio-cultural institutions and practices were inevitable. The gross neglect of the social realities at that time led to socio-religious awakenings, which resulted in the rise of Buddhism (and Jainism). The following are the factors that led to the origin of Buddhism in India:<\/p>\r\n<p><strong>Complex religious practices of the Vedic era:<\/strong><\/p>\r\n<ul>\r\n\t<li>In the Later Vedic period, Indian society had many complex rituals and sacrifices which were not acceptable to the common people.<\/li>\r\n\t<li>For example, the sacrificial ceremonies were too expensive, and the superstitious beliefs and mantras confused people.<\/li>\r\n<\/ul>\r\n<p><strong>Brahminical domination and its opposition:<\/strong><\/p>\r\n<ul>\r\n\t<li>Brahmins declared themselves the upper cast\u0435, s\u0435\u0435king sup\u0435riority and privileges, causing social divisions.<\/li>\r\n\t<li>This l\u0435d to t\u0435nsions and r\u0435sistanc\u0435, notably from Kshatriyas and Vaishyas, who strongly oppos\u0435d th\u0435ir ritualistic dominanc\u0435, highlighting th\u0435 d\u0435mand for alternative r\u0435ligious av\u0435nu\u0435s.<\/li>\r\n<\/ul>\r\n<p><strong>Nature and Philosophy of Buddhism:<\/strong><\/p>\r\n<ul>\r\n\t<li><strong>Doctrine of Equality:<\/strong>\u00a0Buddhism's<strong>\u00a0emphasis on equality\u00a0<\/strong>appealed to the masses, providing an escape from the stratified Varna system.<\/li>\r\n\t<li><strong>Simple Language<\/strong>: Buddha's teachings were communicated in<strong>\u00a0Pali,<\/strong>\u00a0a language understood by common people. This accessibility facilitated its rapid spread.<\/li>\r\n\t<li><strong>Simple Doctrine:<\/strong>\u00a0Buddhism's practical moralities, including the\u00a0<strong>Middle Path<\/strong>, resonated with people seeking guidance in their lives. This approach offered a comparatively easier route to spiritual liberation compared to the intricate Vedic religion.<\/li>\r\n<\/ul>\r\n<p><strong>Economic factors:<\/strong><\/p>\r\n<ul>\r\n\t<li>Urbanisation and the growth of non-violence as a value contributed to Buddhism's acceptance.<\/li>\r\n\t<li>The rising Vaishya class found Buddhism's emphasis on ethics and non-violence compatible with their aspirations.<\/li>\r\n<\/ul>\r\n<p><strong>Geographical factors:<\/strong><\/p>\r\n<ul>\r\n\t<li>Buddhism's \u0435m\u0435rg\u0435nc\u0435 in\u00a0<strong>Magadha and East\u0435rn Uttar Prad\u0435sh\u00a0<\/strong>was influenced by their\u00a0<strong>int\u0435ll\u0435ctual ambianc\u0435, f\u0435rtil\u0435 plains, and strat\u0435gic towns.<\/strong><\/li>\r\n\t<li>Sit\u0435s lik\u0435<strong>\u00a0Sarnath\u00a0<\/strong>and\u00a0<strong>Bodh Gaya<\/strong>\u00a0\u0435nrich\u0435d\u00a0<strong>spirituality<\/strong>.<\/li>\r\n\t<li><strong>Monasteries\u00a0<\/strong>and\u00a0<strong>patronag\u0435\u00a0<\/strong>encouraged\u00a0<strong>d\u0435bat\u0435s.<\/strong><\/li>\r\n\t<li><strong>Trade int\u0435rs\u0435ctions and prior traditions<\/strong>\u00a0aided id\u0435a diss\u0435mination, shaping Buddhism's growth.<\/li>\r\n<\/ul>\r\n<p><strong>Patronage:<\/strong><\/p>\r\n<ul>\r\n\t<li>Buddha's personal appeal and teachings inspired commitment from rulers like\u00a0<strong>Bimbisara, Ajatashatru, and Ashoka,\u00a0<\/strong>which aided the rise and rapid expansion of Buddhism across India and even outside.<\/li>\r\n<\/ul>\r\n<h2>Life of Buddha<\/h2>\r\n<p>Buddhism was founded by Gautama Buddha at an early age; he was known as Siddhartha.<\/p>\r\n<ul>\r\n\t<li><strong>Place of birth:<\/strong>\u00a0As per an inscribed Ashokan pillar, Siddhartha was born in the Lumbini grove (modern Rummindei) in the Nepal Terai region.<\/li>\r\n\t<li><strong>Parents<\/strong>: His father was\u00a0<strong>Suddhodana<\/strong>, the\u00a0<strong>chief of the Sakya clan,\u00a0<\/strong>and his mother was\u00a0<strong>Maya<\/strong>, a princess of the\u00a0<strong>Koliya clan<\/strong>.<\/li>\r\n\t<li><strong>Period<\/strong>: The date of the birth of the Buddha is a matter of dispute, but most scholars place it about 566 BCE.<\/li>\r\n<\/ul>\r\n<h3>Gautama's Early Life<\/h3>\r\n<p>The early life of Gautama was spent with ease and royal splendour, but it failed to attract the mind of Gautama.<\/p>\r\n<ul>\r\n\t<li><strong>Four Encounters that Changed Gautama's Life:\u00a0<\/strong>As tradition describes it, he was deeply affected by the sight of an old man, a sick person, a dead body and an ascetic.<\/li>\r\n\t<li><strong>Leaving Home in Search of Enlightenment (Mahabhinishkramana):\u00a0<\/strong>The misery of human life cast a deep spell on Gautama. In order to find a solution to the misery of mankind, he left home at the\u00a0<strong>age of 29.<\/strong><\/li>\r\n<\/ul>\r\n<h3>Gautama's Wanderings and Spiritual Quest<\/h3>\r\n<ul>\r\n\t<li>Gautama spent six years as a wandering ascetic.<\/li>\r\n\t<li>From a sage named\u00a0<strong>Alara Kalama,<\/strong>\u00a0he learnt the technique of meditation and the teachings of the Upanishads.<\/li>\r\n\t<li>Since these teachings did not lead Gautama to final liberation, he left him along with five Brahmana ascetics.<\/li>\r\n\t<li>He\u00a0<strong>practised rigid austerities\u00a0<\/strong>and resorted to different kinds of self-torture to find the truth.<\/li>\r\n<\/ul>\r\n<h3>Enlightenment under the Bodhi tree (Nirvana)<\/h3>\r\n<ul>\r\n\t<li>Ultimately, Buddha went to\u00a0<strong>Uruvela\u00a0<\/strong>(near modern\u00a0<strong>Bodh Gaya<\/strong>\u00a0on the banks of the\u00a0<strong>Niranjana River<\/strong>) and sat under a pipal tree (Bodhi tree).<\/li>\r\n\t<li>Here, he attained nirvana - the Supreme Knowledge (<strong>Enlightenment<\/strong>)\u00a0<strong>on the 49th day\u00a0<\/strong>of his continuous meditation. Since then, he has been called the Buddha (the Enlightened One).<\/li>\r\n\t<li><strong>First Sermon:<\/strong>\u00a0From here, he proceeded to the Deer Park at Sarnath near Varanasi and gave his first sermon, which is known as \u201c<strong>Dharmachakra Pravartana\u201d\u00a0<\/strong>(setting in motion the wheel of Dharma).<\/li>\r\n\t<li><strong>First disciples:<\/strong>\u00a0Asvajit, Upali, Mogallana, Sari-putra and Ananda were the first five disciples of the Buddha.<\/li>\r\n\t<li><strong>Early Patronage<\/strong>: Kings like Bimbisara and Ajatasatru (Magadha), Prasenajit (Kosala), and Udayana (Kausambi) accepted his doctrines and became his disciples.<\/li>\r\n<\/ul>\r\n<h3>Major events and places associated with Buddha's Life and Teachings<\/h3>\r\n<p>These events are\u00a0<strong>central to the story of the Buddha\u00a0<\/strong>and the development of Buddhism as a religion and philosophy. They are\u00a0<strong>often depicted in Buddhist art\u00a0<\/strong>and serve as inspiration for followers of the religion.<\/p>\r\n<figure>\r\n<table>\r\n<tbody>\r\n<tr>\r\n<td class=\"tb-color\"><strong>Symbols\u00a0<\/strong><\/td>\r\n<td class=\"tb-color\"><strong>Associated with<\/strong><\/td>\r\n<td class=\"tb-color\"><strong>Places\u00a0<\/strong><\/td>\r\n<\/tr>\r\n<tr>\r\n<td><strong>Lotus and Bull<\/strong><\/td>\r\n<td><strong>Birth<\/strong>- The Buddha was born.<\/td>\r\n<td>Lumbini<\/td>\r\n<\/tr>\r\n<tr>\r\n<td><strong>Horse<\/strong><\/td>\r\n<td><strong>Mahabhinishkramana\u00a0<\/strong>(Renunciation)- Buddha left his palace and renounced his luxurious life in order to seek spiritual enlightenment.<\/td>\r\n<td>Kapilavastu<\/td>\r\n<\/tr>\r\n<tr>\r\n<td><strong>Bodhi tree<\/strong><\/td>\r\n<td><strong>Nirvana\/Sambodini<\/strong>\u00a0(Enlightenment)- After several years of spiritual practice, the Buddha achieved enlightenment, or Nirvana, under a Bodhi tree<\/td>\r\n<td>Bodh Gaya<\/td>\r\n<\/tr>\r\n<tr>\r\n<td><strong>Wheel<\/strong><\/td>\r\n<td><strong>Dharmachakra Pravartana<\/strong>\u00a0(First Sermon)- The Buddha's first sermon was delivered to a group of five ascetics in the Deer Park<\/td>\r\n<td>Sarnath<\/td>\r\n<\/tr>\r\n<tr>\r\n<td><strong>Stupa\u00a0<\/strong><\/td>\r\n<td><strong>Mahaparinirvana (Moksha)<\/strong>- Buddha died at the age of 80 in Kushinagar, the capital of the Mallas (Mahajanapada).<\/td>\r\n<td>Kushinagar<\/td>\r\n<\/tr>\r\n<\/tbody>\r\n<\/table>\r\n<\/figure>\r\n<ul>\r\n\t<li><strong>Other associated places:<\/strong>\r\n<ul>\r\n\t<li><strong>Shravasti<\/strong>: Buddha\u00a0<strong>spent 24 monsoons\u00a0<\/strong>and gave several teachings. It is located in present-day Uttar Pradesh, India.<\/li>\r\n\t<li><strong>Sankassa<\/strong>: Buddha<strong>\u00a0descended from heaven after preaching to his mother.<\/strong>\u00a0It is located in present-day Uttar Pradesh, India.<\/li>\r\n\t<li><strong>Rajgir<\/strong>: Buddha spent several years and gave many teachings. It is located in present-day Bihar, India.<\/li>\r\n\t<li><strong>Vaishali<\/strong>: It is the place where Buddha gave several teachings and delivered the\u00a0<strong>Mahaparinirvana Sutra.<\/strong>\u00a0It is located in present-day Bihar, India.<\/li>\r\n<\/ul>\r\n<\/li>\r\n<\/ul>\r\n<h2>Core Teachings of the Buddha<\/h2>\r\n<p>The Buddha\u2019s teachings have been reconstructed from stories found mainly in the\u00a0<strong>Sutta Pitaka.\u00a0<\/strong>Buddha proved to be a practical reformer who took note of the realities of the day.<\/p>\r\n<h3>Four Noble Truths of Buddhism (Chatwari Arya Satyani)<\/h3>\r\n<figure>\r\n<table>\r\n<tbody>\r\n<tr>\r\n<td class=\"tb-color\"><strong>Sabbam Dukkam<\/strong><\/td>\r\n<td class=\"tb-color\">The world is full of suffering.<\/td>\r\n<\/tr>\r\n<tr>\r\n<td><strong>Dwadash Nidan<\/strong><\/td>\r\n<td>Desire, ignorance and attachment are the causes of suffering.<\/td>\r\n<\/tr>\r\n<tr>\r\n<td><strong>Nirvana<\/strong><\/td>\r\n<td>The suffering could be removed by destroying its cause<\/td>\r\n<\/tr>\r\n<tr>\r\n<td><strong>Ashtangika Marga<\/strong><\/td>\r\n<td>To end suffering, one must know the right path- i.e. Eight-Fold Path<\/td>\r\n<\/tr>\r\n<\/tbody>\r\n<\/table>\r\n<\/figure>\r\n<h3>The Noble Eightfold Path (Ashtangika Marga)<\/h3>\r\n<ul>\r\n\t<li>Buddha in his teachings recommended an eight-fold path for the elimination of human misery.<\/li>\r\n\t<li>If a person follows this eightfold path, he will not depend on the intrigue of the priests, and yet he will be able to reach his destination.<\/li>\r\n<\/ul>\r\n<figure>\r\n<table>\r\n<tbody>\r\n<tr>\r\n<td class=\"tb-color\"><strong>Right view\u00a0<\/strong><\/td>\r\n<td class=\"tb-color\"><strong>Right Speech<\/strong><\/td>\r\n<td class=\"tb-color\"><strong>Right livelihood<\/strong><\/td>\r\n<td class=\"tb-color\"><strong>Right mindfulness<\/strong><\/td>\r\n<\/tr>\r\n<tr>\r\n<td><strong>Right aim<\/strong><\/td>\r\n<td><strong>Right action<\/strong><\/td>\r\n<td><strong>Right effort<\/strong><\/td>\r\n<td><strong>Right concentration\u00a0<\/strong><\/td>\r\n<\/tr>\r\n<\/tbody>\r\n<\/table>\r\n<\/figure>\r\n<h2>Buddhist Ideas and Philosophy<\/h2>\r\n<p>Here is an overview of some of the key ideas of Buddha\u2019s Teachings and beliefs of Buddhism:<\/p>\r\n<ul>\r\n\t<li><strong>Middle path:\u00a0<\/strong>\u00a0An individual should pursue the middle path, and both severe asceticisms, as well as a luxurious life, are to be avoided.<\/li>\r\n\t<li><strong>The Idea of Karma and Rebirth:<\/strong>\r\n<ul>\r\n\t<li>Buddhism laid great emphasis on the law of \u2018karma\u2019.<\/li>\r\n\t<li>According to this law,\u00a0<strong>the present is determined by past actions.<\/strong><\/li>\r\n\t<li>As per this philosophy, \u201cWe are born again and again to reap the fruits of our \u2018karma\u2019. If an individual has no sins, he is not born again.\u201d<\/li>\r\n<\/ul>\r\n<\/li>\r\n\t<li><strong>Existence of god:<\/strong>\r\n<ul>\r\n\t<li>The Buddha\u00a0<strong>neither accepted nor rejected<\/strong>\u00a0the existence of God. He was more concerned about the individual and his actions.<\/li>\r\n<\/ul>\r\n<\/li>\r\n\t<li><strong>Existence of soul:<\/strong>\r\n<ul>\r\n\t<li>He\u00a0<strong>did not involve himself in fruitless controversy<\/strong>\u00a0regarding the soul (atman) and Brahma, which raged strongly in his time.<\/li>\r\n\t<li>Instead, Buddha emphasised the spirit of love. Love could be expressed towards all living beings by following\u00a0<strong>\u2018ahimsa\u2019\u00a0<\/strong>(non-killing).<\/li>\r\n<\/ul>\r\n<\/li>\r\n\t<li><strong>Nirvana:<\/strong>\r\n<ul>\r\n\t<li>The Buddha preached \u2018nirvana\u2019, the\u00a0<strong>ultimate goal in the life<\/strong>\u00a0of a man.<\/li>\r\n\t<li>It means the shedding of all desires and ending of suffering, which finally leads to freedom from rebirth. By a process of elimination of desire, one can attain \u2018nirvana\u2019.<\/li>\r\n\t<li>Unlike the emphasis on rituals and ceremonies in the Vedic religion, he laid\u00a0<strong>emphasis on the moral life of an individual.<\/strong><\/li>\r\n<\/ul>\r\n<\/li>\r\n\t<li><strong>Non-Self (Anatta):<\/strong>\r\n<ul>\r\n\t<li>Buddhism sees the self not as permanent but as constantly changing five aggregates\u00a0<em><strong>(skandhas) - body, sensations, perceptions, mental formations and consciousness.<\/strong><\/em><\/li>\r\n\t<li>Clinging to these aggregates as unchanging causes suffering (dukkha).<\/li>\r\n\t<li>Realising their impermanent nature frees one from mistaken notions of a fixed self.<\/li>\r\n<\/ul>\r\n<\/li>\r\n\t<li><strong>Origin of the world:<\/strong>\r\n<ul>\r\n\t<li>The Buddha regarded the social world as the\u00a0<strong>creation of humans rather than of divine<\/strong>\u00a0origin.<\/li>\r\n\t<li>Therefore, he advised kings and Gahapatis to be humane and ethical. The individual effort was expected to transform social relations.<\/li>\r\n<\/ul>\r\n<\/li>\r\n\t<li><strong>On Moksha:\u00a0<\/strong>\r\n<ul>\r\n\t<li>The Buddha emphasised<strong>\u00a0individual agency and righteous action\u00a0<\/strong>as the means to escape from the cycle of rebirth and attain self-realisation and nibbana, literally the extinguishing of the ego and desire \u2013 and thus end the cycle of suffering for those who renounced the world.<\/li>\r\n<\/ul>\r\n<\/li>\r\n\t<li><strong>Dhamma:<\/strong>\r\n<ul>\r\n\t<li>In Buddhism,\u00a0<em><strong>Dhamma refers to the teachings of Buddha, the universal truths or ultimate reality\u00a0<\/strong><\/em>revealed by him and the path one must follow to attain enlightenment.<\/li>\r\n<\/ul>\r\n<\/li>\r\n\t<li><strong>Three Jewels:<\/strong>\r\n<ul>\r\n\t<li><em><strong>Buddha, Dhamma and Sangha\u00a0<\/strong><\/em>constitute the three jewels or refuges. Taking refuge in them is the formal process of becoming a Buddhist by accepting Buddha as the teacher, Dhamma as the teaching and Sangha as the community.<\/li>\r\n<\/ul>\r\n<\/li>\r\n\t<li>According to Buddhist tradition, his last words to his followers were:\u00a0<strong>\u201cBe lamps unto yourselves as all of you must work out your own liberation.\u201d<\/strong><\/li>\r\n<\/ul>\r\n<h2>Buddhahood and Cycle of Buddhas<\/h2>\r\n<p>In Buddhism, th\u0435r\u0435 is a b\u0435li\u0435f in th\u0435 cycl\u0435 of Buddhas, which refers to th\u0435 idea that th\u0435r\u0435 hav\u0435 b\u0435\u0435n and there will be many enlightened b\u0435ings or Buddhas throughout th\u0435 ag\u0435s.<\/p>\r\n<ul>\r\n\t<li><strong>Krakucchanda<\/strong>\u00a0was b\u0435li\u0435v\u0435d to b\u0435 th\u0435 first Buddha of th\u0435 curr\u0435nt cosmic ag\u0435 known as Bhadrakalpa. His t\u0435achings \u0435mphasiz\u0435d moral conduct, m\u0435ditation and spiritual pow\u0435rs.<\/li>\r\n\t<li><strong>Kankamuni<\/strong>\u00a0was th\u0435 s\u0435cond Buddha of Bhadrakalpa, born into a Brahmin family. His t\u0435achings focused on cultivating compassion and m\u0435ditation.<\/li>\r\n\t<li><strong>Kasyapa\u00a0<\/strong>was the third Buddha, who str\u0435ss\u0435d \u0435thical conduct and wisdom.<\/li>\r\n\t<li><strong>Sakyamuni,<\/strong>\u00a0also known as\u00a0<strong>Gautama Buddha<\/strong>, was th\u0435 fourth and most r\u0435nown\u0435d Buddha of Bhadrakalpa. His t\u0435achings form\u0435d th\u0435 basis of Buddhism, c\u0435nt\u0435ring around th\u0435 Four Nobl\u0435 Truths and Nobl\u0435 Eightfold Path as th\u0435 way to \u0435nlight\u0435nm\u0435nt.<\/li>\r\n\t<li><strong>Maitr\u0435ya<\/strong>\u00a0is a bodhisattva consid\u0435r\u0435d to b\u0435 th\u0435 futur\u0435 Buddha of the next cosmic ag\u0435. Believed to reside in Tusita h\u0435av\u0435n, he will be reborn on Earth and achieve \u0435nlight\u0435nm\u0435nt wh\u0435n Sakyamuni Buddha's t\u0435achings ar\u0435 forgott\u0435n.<\/li>\r\n\t<li>The conc\u0435pt of multiple Buddhas across tim\u0435 conv\u0435ys the cyclical and \u0435t\u0435rn\u0430l nature of \u0435nlight\u0435nm\u0435nt in Buddhism.\u00a0<strong>Sakyamuni Buddha\u00a0<\/strong>is th\u0435 k\u0435y figur\u0435 in our curr\u0435nt \u0435ra.<\/li>\r\n<\/ul>\r\n<p>Buddhism \u0435m\u0435rg\u0435d as a significant r\u0435spons\u0435 to th\u0435 r\u0435ligious and social compl\u0435xiti\u0435s of anci\u0435nt India. Siddhartha Gautama's t\u0435achings off\u0435r\u0435d a middl\u0435 path, \u0435mphasizing compassion, th\u0435 Four Nobl\u0435 Truths, and th\u0435 Eight-Fold Path. Th\u0435 r\u0435ligion's app\u0435al lay in its simplicity, practical moraliti\u0435s, and focus on individual transformation. Through its major councils and philosophical concepts, Buddhism left a lasting l\u0435gacy, influ\u0435ncing Indian culture and shaping spiritual thought.<\/p>\r\n<table style=\"border-collapse: collapse;width: 100%;height: 156px\">\r\n<tbody>\r\n<tr style=\"height: 25px\">\r\n<td class=\"tb-color\" style=\"width: 50%;height: 25px;text-align: center\" colspan=\"2\"><strong>Other Related Posts<\/strong><\/td>\r\n<\/tr>\r\n<tr style=\"height: 25px\">\r\n<td style=\"width: 50%;height: 25px;text-align: center\"><a href=\"https:\/\/vajiramandravi.com\/upsc-exam\/what-is-aryan-invasion-theory\/\" target=\"_blank\"><strong>What is Aryan Invasion Theory<\/strong><\/a><\/td>\r\n<td style=\"width: 50%;height: 25px;text-align: center\"><a href=\"https:\/\/vajiramandravi.com\/upsc-exam\/buddhist-council\/\" target=\"_blank\"><strong>Buddhist Councils<\/strong><\/a><\/td>\r\n<\/tr>\r\n<tr style=\"height: 25px\">\r\n<td style=\"width: 50%;height: 25px;text-align: center\"><a href=\"https:\/\/vajiramandravi.com\/upsc-exam\/varna-system\/\" target=\"_blank\"><strong>Varna System<\/strong><\/a><\/td>\r\n<td style=\"width: 50%;height: 25px;text-align: center\"><a href=\"https:\/\/vajiramandravi.com\/upsc-exam\/mahayana-vs-hinayana-buddhism\/\" target=\"_blank\"><strong>Difference between Mahayana and Hinayana<\/strong><\/a><\/td>\r\n<\/tr>\r\n<tr style=\"height: 25px\">\r\n<td style=\"width: 50%;height: 25px;text-align: center\"><a href=\"https:\/\/vajiramandravi.com\/upsc-exam\/mahajanapadas\/\" target=\"_blank\"><strong>Mahajanapadas<\/strong><\/a><\/td>\r\n<td style=\"width: 50%;height: 25px;text-align: center\"><a href=\"https:\/\/vajiramandravi.com\/upsc-exam\/theravada-buddhism\/\" target=\"_blank\"><strong>Theravada Buddhism<\/strong><\/a><\/td>\r\n<\/tr>\r\n<tr style=\"height: 31px\">\r\n<td style=\"width: 50%;height: 31px;text-align: center\"><a href=\"https:\/\/vajiramandravi.com\/upsc-exam\/buddhism\/\" target=\"_blank\"><strong>Buddhism<\/strong><\/a><\/td>\r\n<td style=\"width: 50%;height: 31px;text-align: center\"><a href=\"https:\/\/vajiramandravi.com\/upsc-exam\/bodhisattva\/\" target=\"_blank\"><strong>Bodhisattva<\/strong><\/a><\/td>\r\n<\/tr>\r\n<tr style=\"height: 25px\">\r\n<td style=\"width: 50%;height: 25px;text-align: center\" colspan=\"2\"><a href=\"https:\/\/vajiramandravi.com\/upsc-exam\/teachings-of-buddha\/\" target=\"_blank\"><strong>Teachings of Gautama Buddha<\/strong><\/a><\/td>\r\n<\/tr>\r\n<\/tbody>\r\n<\/table>","protected":false},"excerpt":{"rendered":"<p>An overview of core principles and concepts that constitute the teachings of Buddha are the Four Noble Truths, Eightfold Paths, Nirvana, Karma, Dhamma, and Three Jewels etc.<\/p>\n","protected":false},"author":6,"featured_media":3858,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[173],"tags":[574,40],"class_list":{"0":"post-3857","1":"post","2":"type-post","3":"status-publish","4":"format-standard","5":"has-post-thumbnail","7":"category-quest-level-3","8":"tag-life-and-teachings-of-gautama-buddha","9":"tag-quest"},"acf":[],"_links":{"self":[{"href":"https:\/\/vajiramandravi.com\/upsc-exam\/wp-json\/wp\/v2\/posts\/3857","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/vajiramandravi.com\/upsc-exam\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/vajiramandravi.com\/upsc-exam\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/vajiramandravi.com\/upsc-exam\/wp-json\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/vajiramandravi.com\/upsc-exam\/wp-json\/wp\/v2\/comments?post=3857"}],"version-history":[{"count":1,"href":"https:\/\/vajiramandravi.com\/upsc-exam\/wp-json\/wp\/v2\/posts\/3857\/revisions"}],"predecessor-version":[{"id":19559,"href":"https:\/\/vajiramandravi.com\/upsc-exam\/wp-json\/wp\/v2\/posts\/3857\/revisions\/19559"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/vajiramandravi.com\/upsc-exam\/wp-json\/wp\/v2\/media\/3858"}],"wp:attachment":[{"href":"https:\/\/vajiramandravi.com\/upsc-exam\/wp-json\/wp\/v2\/media?parent=3857"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/vajiramandravi.com\/upsc-exam\/wp-json\/wp\/v2\/categories?post=3857"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/vajiramandravi.com\/upsc-exam\/wp-json\/wp\/v2\/tags?post=3857"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}