{"id":4273,"date":"2026-08-13T22:30:52","date_gmt":"2026-08-13T17:00:52","guid":{"rendered":"https:\/\/vajiramandravi.com\/upsc-exam\/?p=4273"},"modified":"2026-08-13T23:13:21","modified_gmt":"2026-08-13T17:43:21","slug":"raja-ram-mohan-roy","status":"publish","type":"post","link":"https:\/\/vajiramandravi.com\/upsc-exam\/raja-ram-mohan-roy\/","title":{"rendered":"Raja Ram Mohan Roy, Biography, History, Facts, Reforms, Death"},"content":{"rendered":"<p><b>Raja Ram Mohan Roy (1772\u20131833)<\/b><span style=\"font-weight: 400\"> was a prominent Indian social reformer, scholar, and founder of the Brahmo Samaj, a socio-religious reform movement. Often referred to as the \"Father of Modern India\", Rajaram Mohan Roy played a pivotal role in the 19th-century Indian Renaissance, advocating for social, religious, and educational reforms. His contributions spanned various aspects of Indian society, including religion, social justice, education, and journalism.<\/span><\/p>\r\n<p>Roy strongly opposed practices such as Sati, child marriage, caste discrimination, and religious orthodoxy. His most notable achievement was his campaign against Sati, which ultimately contributed to the enactment of the Bengal Sati Regulation, 1829, under Governor-General Lord William Bentinck. He also advocated for women's rights, including their right to property and education.<\/p>\r\n<h2><span style=\"font-weight: 400\">Raja Ram Mohan Roy Biography<\/span><\/h2>\r\n<p><span style=\"font-weight: 400\">Raja Ram Mohan Roy, often hailed as the \"<\/span><b>Father of the Indian <\/b><a href=\"https:\/\/vajiramandravi.com\/upsc-exam\/renaissance\/\" target=\"_blank\"><b>Renaissance<\/b><\/a><b>,<\/b><span style=\"font-weight: 400\">\" was a visionary reformer whose efforts paved the way for modern India. Born on May 22, 1772, in Radhanagar, Bengal, Rajaram Mohan Roy belonged to a prosperous and orthodox Brahmin family.<\/span><\/p>\r\n<h3><span style=\"font-weight: 400\">Raja Ram Mohan Roy Early Life and Education<\/span><\/h3>\r\n<p><span style=\"font-weight: 400\">Roy was born into a Brahmin family and received a comprehensive education, mastering several languages, including Sanskrit, Persian, Arabic, and English. His early exposure to diverse cultures and philosophies significantly influenced his reformist ideas.<\/span><\/p>\r\n<ul>\r\n\t<li style=\"font-weight: 400\"><b>East India Company: <\/b><span style=\"font-weight: 400\">Roy's tenure with the East India Company until 1814 exposed him to British oppression, fuelling his commitment to social and religious reforms. His experiences abroad further strengthened his resolve to fight against injustices and paved the way for modern India.<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>Death<\/b><span style=\"font-weight: 400\">: In 1830, he visited England as the Mughal emperor's unofficial representative, receiving a warm welcome from Unitarians and King William IV. Roy died of a fever in Bristol, where he was buried.<\/span><\/li>\r\n<\/ul>\r\n<h2><span style=\"font-weight: 400\">Raja Ram Mohan Roy Contributions<\/span><\/h2>\r\n<p><span style=\"font-weight: 400\">Raja Ram Mohan Roy's contributions to Indian society were multifaceted, encompassing social, religious, educational, and political reforms. His tireless efforts to eradicate social evils and promote progressive values laid the groundwork for a more equitable and enlightened India.<\/span><\/p>\r\n<h3><span style=\"font-weight: 400\">Social Reforms<\/span><\/h3>\r\n<p><span style=\"font-weight: 400\">Raja Ram Mohan Roy's social reforms were instrumental in challenging and dismantling oppressive practices that plagued Indian society. His efforts were driven by a profound commitment to justice and equality, reflecting his deep empathy for the marginalised and oppressed.<\/span><\/p>\r\n<ul>\r\n\t<li><b>Atmiya Sabha:<\/b><span style=\"font-weight: 400\"> In <\/span><b>1814<\/b><span style=\"font-weight: 400\">, Roy founded the Atmiya Sabha (i.e., the Society of Friends), a philosophical discussion circle in <\/span><b>Kolkata<\/b><span style=\"font-weight: 400\">, to address the issues of idolatry, rigid caste structures, and meaningless rituals that dominated society. This platform became a space for intellectual and social discourse aimed at eradicating these social ills.<\/span><\/li>\r\n\t<li><b>Abolition of Sati: <\/b><span style=\"font-weight: 400\">One of his most significant contributions was the campaign against the barbaric practice of Sati, where widows were forced to immolate themselves on their husband's funeral pyre.<\/span>\r\n<ul>\r\n\t<li><span style=\"font-weight: 400\">Roy was horrified by this custom and worked tirelessly to raise awareness and lobby the British government to ban it.<\/span><\/li>\r\n\t<li><span style=\"font-weight: 400\">His relentless efforts led to the official abolition of Sati with Regulation XVII in 1829, under the British Governor-General, <\/span><a href=\"https:\/\/vajiramandravi.com\/upsc-exam\/lord-william-bentinck\/\" target=\"_blank\"><b>Lord William Bentinck<\/b><\/a><span style=\"font-weight: 400\">.<\/span><\/li>\r\n<\/ul>\r\n<\/li>\r\n\t<li><b>Opposition to Child Marriage and Polygamy: <\/b><span style=\"font-weight: 400\">Raja Ram Mohan Roy strongly opposed child marriage and polygamy, which were widespread in 19th-century India. He also advocated for women's education, viewing it as essential for social change and empowering women to make informed life choices.<\/span><\/li>\r\n<\/ul>\r\n<h3><span style=\"font-weight: 400\">Raja Ram Mohan Roy Religious Reforms<\/span><\/h3>\r\n<p><span style=\"font-weight: 400\">Raja Ram Mohan Roy's religious reforms were rooted in his belief in monotheism and his desire to purify Hinduism from superstitious practices. He sought to promote a rational and enlightened approach to religion, advocating for the unity of all faiths.<\/span><\/p>\r\n<ul>\r\n\t<li><b>Promotion of Monotheism: <\/b><span style=\"font-weight: 400\">The monotheistic beliefs of Islam and Christianity deeply influenced Raja Ram Mohan Roy. He believed in the existence of one God and sought to reform Hinduism by emphasising the worship of a singular divine entity.<\/span>\r\n<ul>\r\n\t<li><span style=\"font-weight: 400\">In 1803, Roy published \"<\/span><b>Tuhfat-ul-Muwahhidin<\/b><span style=\"font-weight: 400\">\" (A Gift to Monotheists), a treatise advocating monotheism and rational religious thought. He argued that religion's essence lay in its ethical teachings and moral values rather than rituals and ceremonies.<\/span><\/li>\r\n<\/ul>\r\n<\/li>\r\n\t<li><b>Critique of Idol Worship: <\/b><span style=\"font-weight: 400\">Rajaram Mohan Roy was a staunch critic of idol worship, which he viewed as a deviation from the true essence of religion. He believed that idol worship promoted superstition and diverted people from understanding the deeper philosophical aspects of faith.<\/span><\/li>\r\n\t<li><b>Interfaith Dialogue and Religious Tolerance: <\/b><span style=\"font-weight: 400\">Raja Ram Mohan Roy was a proponent of interfaith dialogue and religious tolerance. He believed that all religions shared common values and sought to promote harmony among different faith communities.<\/span>\r\n<ul>\r\n\t<li><span style=\"font-weight: 400\">He criticised Christian ritualism and rejected Christ as God's incarnation. In <\/span><b>Precepts of Jesus <\/b><span style=\"font-weight: 400\">(1820), he attempted to distinguish between the moral and philosophical message of the New Testament, which he praised, and its miracle stories.<\/span><\/li>\r\n<\/ul>\r\n<\/li>\r\n\t<li><b>Brahmo Samaj: <\/b><span style=\"font-weight: 400\">In 1828, he founded the <\/span><a href=\"https:\/\/vajiramandravi.com\/upsc-exam\/brahmo-samaj\/\" target=\"_blank\"><span style=\"font-weight: 400\">Brahmo Samaj<\/span><\/a><span style=\"font-weight: 400\">, a socio-religious reform movement that rejected idol worship and emphasised rationalism and humanism.<\/span><\/li>\r\n<\/ul>\r\n<h3><span style=\"font-weight: 400\">Educational Reforms<\/span><\/h3>\r\n<p><span style=\"font-weight: 400\">Raja Ram Mohan Roy\u2019s educational reforms aimed to promote critical thinking, scientific inquiry, and a modern curriculum that would prepare Indians for the challenges of the contemporary world. He was a visionary educationist who recognised the transformative power of education in shaping society.<\/span><\/p>\r\n<ul>\r\n\t<li><b>Establishment of the Anglo-Hindu School: <\/b><span style=\"font-weight: 400\">Founded by Raja Ram Mohan Roy in 1822, the Anglo-Hindu School was a pioneering institution offering a curriculum that merged traditional Indian subjects with Western sciences and humanities.<\/span>\r\n<ul>\r\n\t<li><span style=\"font-weight: 400\">Emphasising critical thinking and scientific inquiry, it aimed to provide a well-rounded education and modernise Indian schooling.<\/span><\/li>\r\n\t<li><span style=\"font-weight: 400\">The school's success influenced the adoption of Western educational methods in India and inspired further educational reforms.<\/span><\/li>\r\n<\/ul>\r\n<\/li>\r\n\t<li><b>Vedanta College:<\/b><span style=\"font-weight: 400\"> In <\/span><b>1826<\/b><span style=\"font-weight: 400\">, Raja Ram Mohan Roy established the Vedanta College to teach his monotheistic doctrines alongside modern subjects.<\/span><\/li>\r\n\t<li><b>Advocacy for Female Education: <\/b><span style=\"font-weight: 400\">Raja Ram Mohan Roy strongly advocated for female education, recognising its importance in achieving gender equality and social progress. He argued that educating women would lead to the overall development of society, as educated women could contribute to family and community welfare.<\/span><\/li>\r\n<\/ul>\r\n<h3><span style=\"font-weight: 400\">Political Reforms<\/span><\/h3>\r\n<p><span style=\"font-weight: 400\">Raja Ram Mohan Roy's political reforms aimed to secure greater rights and freedoms for Indians under British colonial rule. He pioneered the Indian nationalist movement, advocating for constitutional reforms and representation for Indians in governance.<\/span><\/p>\r\n<ul>\r\n\t<li><b>Advocacy for Civil Rights: <\/b><span style=\"font-weight: 400\">Raja Ram Mohan Roy opposed British oppression and advocated for civil rights, fair governance, and a just legal system. He petitioned for Indians to hold administrative roles under equitable British rule.<\/span><\/li>\r\n\t<li><b>Promotion of Freedom of the Press: <\/b><span style=\"font-weight: 400\">Raja Ram Mohan Roy was a staunch supporter of freedom of the press, recognising its importance in promoting informed public discourse and holding authorities accountable. He founded several newspapers contributing to <\/span><a href=\"https:\/\/vajiramandravi.com\/upsc-exam\/development-of-press-in-india\/\" target=\"_blank\"><span style=\"font-weight: 400\">development of press in India<\/span><\/a><span style=\"font-weight: 400\">. These included the <\/span><b>Brahmanical Magazine (1821)<\/b><span style=\"font-weight: 400\">, the Bengali weekly <\/span><b>Samvad Kaumudi<\/b><span style=\"font-weight: 400\"> (1821), and the Persian weekly <\/span><b>Mirat-ul-Akbar<\/b><span style=\"font-weight: 400\">.<\/span><\/li>\r\n\t<li><b>Tax Reforms: <\/b><span style=\"font-weight: 400\">Raja Ram Mohan Roy condemned the oppressive practices of Bengali zamindars and called for the establishment of minimum rents and the elimination of taxes on tax-free lands.<\/span><\/li>\r\n<\/ul>\r\n<h3><span style=\"font-weight: 400\">Literary Contributions<\/span><\/h3>\r\n<p><span style=\"font-weight: 400\">Raja Ram Mohan Roy was a prolific writer and translator who contributed significantly to Indian literature. His works include translations of Vedic texts, philosophical treatises, and essays on social and political issues. He also promoted vernacular languages to make education and knowledge accessible to all, emphasising the need for literature in native tongues to reach a wider audience.<\/span><\/p>\r\n<ul>\r\n\t<li style=\"font-weight: 400\"><b>Tuhfat-ul-Muwahhidin (1803\/1804):<\/b><span style=\"font-weight: 400\"> Translated as \"A Gift to Deists\", this pathbreaking early work questioned irrational religious beliefs and superstitions to promote monotheism.<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>Vedanta Granth (1815) &amp; Vedanta Sara (1816):<\/b><span style=\"font-weight: 400\"> These foundational works provided accessible translations and summaries explaining ancient Vedantic philosophy to the public.<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>Upanishad Translations (1816\u20131819):<\/b><span style=\"font-weight: 400\"> He translated major sacred texts into Bengali, including the <\/span><i><span style=\"font-weight: 400\">Kenopanishad<\/span><\/i><span style=\"font-weight: 400\">, <\/span><i><span style=\"font-weight: 400\">Ishopanishad<\/span><\/i><span style=\"font-weight: 400\">, <\/span><i><span style=\"font-weight: 400\">Kathopanishad<\/span><\/i><span style=\"font-weight: 400\">, and <\/span><i><span style=\"font-weight: 400\">Mundaka Upanishad<\/span><\/i><span style=\"font-weight: 400\">.<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>A Conference between the Advocate for and an Opponent of the Practice of Burning Widows Alive (1818):<\/b><span style=\"font-weight: 400\"> Published in both Bengali and English, this treatise systematically challenged and condemned the practice of Sati.<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>The Precepts of Jesus (1820):<\/b><span style=\"font-weight: 400\"> This analytical work separated the core ethical and moral teachings of the New Testament from Christian miracle stories.<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>Gaudiya Vyakaran (1833):<\/b><span style=\"font-weight: 400\"> Written in Bengali, this notable grammar book played a critical role in shaping modern Bengali prose structure.<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>Contributions to Journalism:<\/b>\r\n<ul>\r\n\t<li style=\"font-weight: 400\"><b>Sambad Kaumudi (1821):<\/b><span style=\"font-weight: 400\"> He launched this Bengali weekly newspaper to actively advocate for social reforms, freedom of the press, and rational public discourse.<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>Mirat-ul-Akhbar (1822):<\/b><span style=\"font-weight: 400\"> As the first Persian-language journal in India, he utilised this platform to campaign for civil liberties and progressive ideas.<\/span><\/li>\r\n<\/ul>\r\n<\/li>\r\n<\/ul>\r\n<h2><span style=\"font-weight: 400\">Raja Ram Mohan Roy Ideology<\/span><\/h2>\r\n<p><span style=\"font-weight: 400\">Raja Ram Mohan Roy's ideology was characterised by a commitment to monotheism, social reform, education, women's rights, rationalism, and religious tolerance. As the \"Father of the Indian Renaissance\u201d, his visionary ideas laid the foundation for a more progressive and enlightened society.<\/span><\/p>\r\n<ul>\r\n\t<li><b>Monotheism: <\/b><span style=\"font-weight: 400\">Raja Ram Mohan Roy's monotheism emphasised the worship of a single divine entity, focusing on ethics over rituals. His beliefs were shaped by his studies of Hinduism, Islam, and Christianity.<\/span><\/li>\r\n<\/ul>\r\n<ul>\r\n\t<li style=\"font-weight: 400\"><b>Social Reform:<\/b><span style=\"font-weight: 400\"> Raja Ram Mohan Roy fought to abolish social evils like sati, child marriage, and caste discrimination, promoting dignity, equality, and justice for all.<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>Education:<\/b><span style=\"font-weight: 400\"> He advocated for modern education that blended traditional Indian knowledge with Western sciences, stressing the importance of English education to empower Indians.<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>Women's Rights:<\/b><span style=\"font-weight: 400\"> Roy championed women's rights, opposing practices like sati and child marriage while advocating for women's education and equality.<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>Rationalism:<\/b><span style=\"font-weight: 400\"> He promoted reason and critical thinking to challenge orthodox beliefs and foster an enlightened, inclusive society.<\/span><\/li>\r\n\t<li style=\"font-weight: 400\"><b>Religious Tolerance:<\/b><span style=\"font-weight: 400\"> Roy believed in the unity of religions and promoted harmony through interfaith dialogue and tolerance.<\/span><\/li>\r\n<\/ul>\r\n<h2><span style=\"font-weight: 400\">Raja Ram Mohan Roy UPSC PYQs<\/span><\/h2>\r\n<p><b>Q1: <\/b><span style=\"font-weight: 400\">Trace the rise and growth of socio-religious reform movements with special reference to Young Bengal and Brahmo Samaj. <\/span><b>(UPSC Mains 2021)<\/b><\/p>\r\n<p><b>Q2:<\/b> <span style=\"font-weight: 400\">The women\u2019s questions arose in modern India as a part of the 19th-century social reform movement. What are the major issues and debates concerning women in that period? <\/span><b>(UPSC Mains 2017)<\/b><\/p>\r\n<p><b>Q3:<\/b><span style=\"font-weight: 400\"> Consider the following statements about Raja Ram Mohan Roy: <\/span><b>(UPSC Prelims 2025)<\/b><\/p>\r\n<ol>\r\n\t<li><span style=\"font-weight: 400\"> He possessed great love and respect for the traditional philosophical systems of the East.<\/span><\/li>\r\n\t<li><span style=\"font-weight: 400\"> He desired his countrymen to accept the rational and scientific approach and the principle of human dignity and social equality of all men and women.<\/span><\/li>\r\n<\/ol>\r\n<p><span style=\"font-weight: 400\">Which of the statements given above is\/are correct?<\/span><\/p>\r\n<p><span style=\"font-weight: 400\">(a) 1 only<\/span><\/p>\r\n<p><span style=\"font-weight: 400\">(b) 2 only<\/span><\/p>\r\n<p><span style=\"font-weight: 400\">(c) Both 1 and 1<\/span><\/p>\r\n<p><span style=\"font-weight: 400\">(d) Neither 1 nor 2<\/span><\/p>\r\n<p><b>Ans: (c)<\/b><\/p>\r\n<p><b>Q4:<\/b><span style=\"font-weight: 400\"> Which of the following statements is\/are correct regarding Brahmo Samaj? <\/span><b>(UPSC Prelims 2012)\u00a0\u00a0<\/b><\/p>\r\n<ol>\r\n\t<li><span style=\"font-weight: 400\"> It opposed idolatry\u00a0<\/span><\/li>\r\n\t<li><span style=\"font-weight: 400\"> It denied the need for a priestly class to interpret the religious texts\u00a0<\/span><\/li>\r\n\t<li><span style=\"font-weight: 400\"> It popularised the doctrine that the Vedas are infallible.\u00a0<\/span><\/li>\r\n<\/ol>\r\n<p><span style=\"font-weight: 400\">Select the correct answer using the codes given below:\u00a0<\/span><\/p>\r\n<p><span style=\"font-weight: 400\">(a) 1 only<\/span><\/p>\r\n<p><span style=\"font-weight: 400\">(b) 1 and 2 only<\/span><\/p>\r\n<p><span style=\"font-weight: 400\">(c) 3 only<\/span><\/p>\r\n<p><span style=\"font-weight: 400\">(d) 1, 2 and 3<\/span><\/p>\r\n<p><b>Ans: (b)<\/b><\/p>\r\n<table style=\"border-collapse: collapse;width: 95.9144%;height: 484px\">\r\n<tbody>\r\n<tr style=\"height: 25px\">\r\n<td class=\"tb-color\" style=\"width: 50%;height: 25px;text-align: center\" colspan=\"2\"><strong>Other Related Posts<\/strong><\/td>\r\n<\/tr>\r\n<tr style=\"height: 25px\">\r\n<td style=\"width: 50%;height: 25px;text-align: center\"><a href=\"https:\/\/vajiramandravi.com\/upsc-exam\/socio-religious-reform-movements\/\" target=\"_blank\"><strong>Socio-Religious Reform Movements<\/strong><\/a><\/td>\r\n<td style=\"width: 50%;height: 25px;text-align: center\"><a href=\"https:\/\/vajiramandravi.com\/upsc-exam\/faraizi-movement\/\" target=\"_blank\"><strong>Faraizi Movement<\/strong><\/a><\/td>\r\n<\/tr>\r\n<tr style=\"height: 25px\">\r\n<td style=\"width: 50%;height: 25px;text-align: center\"><a href=\"https:\/\/vajiramandravi.com\/upsc-exam\/raja-ram-mohan-roy\/\" target=\"_blank\"><strong>Raja Ram Mohan Roy<\/strong><\/a><\/td>\r\n<td style=\"width: 50%;height: 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Derazio<\/strong><\/a><\/td>\r\n<td style=\"width: 50%;height: 25px;text-align: center\"><a href=\"https:\/\/vajiramandravi.com\/upsc-exam\/pandita-ramabai\/\" target=\"_blank\"><strong>Pandita Ramabai<\/strong><\/a><\/td>\r\n<\/tr>\r\n<tr style=\"height: 25px\">\r\n<td style=\"width: 50%;height: 25px;text-align: center\"><a href=\"https:\/\/vajiramandravi.com\/upsc-exam\/ishwar-chandra-vidyasagar\/\" target=\"_blank\"><strong>Ishwar Chandra Vidyasagar<\/strong><\/a><\/td>\r\n<td style=\"width: 50%;height: 25px;text-align: center\"><a href=\"https:\/\/vajiramandravi.com\/upsc-exam\/sndp-movement\/\" target=\"_blank\"><strong>SNDP Movement<\/strong><\/a><\/td>\r\n<\/tr>\r\n<tr style=\"height: 25px\">\r\n<td style=\"width: 50%;height: 25px;text-align: center\"><a href=\"https:\/\/vajiramandravi.com\/upsc-exam\/prarthana-samaj\/\" target=\"_blank\"><strong>Prarthana Samaj<\/strong><\/a><\/td>\r\n<td style=\"width: 50%;height: 25px;text-align: center\"><a href=\"https:\/\/vajiramandravi.com\/upsc-exam\/justice-party-justice-movement\/\" target=\"_blank\"><strong>Justice Party<\/strong><\/a><\/td>\r\n<\/tr>\r\n<tr style=\"height: 25px\">\r\n<td style=\"width: 50%;height: 25px;text-align: center\"><a href=\"https:\/\/vajiramandravi.com\/upsc-exam\/gopal-hari-deshmukh\/\" target=\"_blank\"><strong>Gopal Hari Deshmukh<\/strong><\/a><\/td>\r\n<td style=\"width: 50%;height: 25px;text-align: center\"><a href=\"https:\/\/vajiramandravi.com\/upsc-exam\/self-respect-movement\/\" target=\"_blank\"><strong>Self Respect movement<\/strong><\/a><\/td>\r\n<\/tr>\r\n<tr style=\"height: 25px\">\r\n<td style=\"width: 50%;height: 25px;text-align: center\"><a href=\"https:\/\/vajiramandravi.com\/upsc-exam\/dharma-sabha\/\" target=\"_blank\"><strong>Dharma Sabha<\/strong><\/a><\/td>\r\n<td style=\"width: 50%;height: 25px;text-align: center\"><a href=\"https:\/\/vajiramandravi.com\/upsc-exam\/temple-entry-movement\/\" target=\"_blank\"><strong>Temple Entry Movement<\/strong><\/a><\/td>\r\n<\/tr>\r\n<tr style=\"height: 25px\">\r\n<td style=\"width: 50%;height: 25px;text-align: center\"><a href=\"https:\/\/vajiramandravi.com\/upsc-exam\/theosophical-society\/\" target=\"_blank\"><strong>Theosophical Society<\/strong><\/a><\/td>\r\n<td style=\"width: 50%;height: 25px;text-align: center\"><a href=\"https:\/\/vajiramandravi.com\/upsc-exam\/dr-br-ambedkar\/\" target=\"_blank\"><strong>Dr Bhimrao Ambedkar<\/strong><\/a><\/td>\r\n<\/tr>\r\n<tr style=\"height: 25px\">\r\n<td style=\"width: 50%;height: 25px;text-align: center\"><strong><a href=\"https:\/\/vajiramandravi.com\/upsc-exam\/aligarh-movement\/\" target=\"_blank\">Aligarh Movement<\/a><\/strong><\/td>\r\n<td style=\"width: 50%;height: 25px;text-align: center\"><a href=\"https:\/\/vajiramandravi.com\/upsc-exam\/gandhi-vs-ambedkar\/\" target=\"_blank\"><strong>Gandhi vs Ambedkar<\/strong><\/a><\/td>\r\n<\/tr>\r\n<tr style=\"height: 25px\">\r\n<td style=\"width: 50%;height: 25px;text-align: center\"><a href=\"https:\/\/vajiramandravi.com\/upsc-exam\/wahabi-movement\/\" target=\"_blank\"><strong>Wahabi Movement<\/strong><\/a><\/td>\r\n<td style=\"width: 50%;height: 25px;text-align: center\"><a href=\"https:\/\/vajiramandravi.com\/upsc-exam\/mahad-satyagraha\/\" target=\"_blank\"><strong>Mahad Satyagraha<\/strong><\/a><\/td>\r\n<\/tr>\r\n<\/tbody>\r\n<\/table>","protected":false},"excerpt":{"rendered":"<p>Raja Ram Mohan Roy, the &#8220;Father of Indian Renaissance,&#8221; was a key reformer whose efforts in social justice and progressive values greatly influenced modern India.<\/p>\n","protected":false},"author":6,"featured_media":15511,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[38,20],"tags":[40,182,1067],"class_list":["post-4273","post","type-post","status-publish","format-standard","has-post-thumbnail","category-upsc-notes","category-upsc-modern-history-notes","tag-quest","tag-raja-ram-mohan-roy","tag-upsc-modern-history-notes"],"acf":[],"_links":{"self":[{"href":"https:\/\/vajiramandravi.com\/upsc-exam\/wp-json\/wp\/v2\/posts\/4273","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/vajiramandravi.com\/upsc-exam\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/vajiramandravi.com\/upsc-exam\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/vajiramandravi.com\/upsc-exam\/wp-json\/wp\/v2\/users\/6"}],"replies":[{"embeddable":true,"href":"https:\/\/vajiramandravi.com\/upsc-exam\/wp-json\/wp\/v2\/comments?post=4273"}],"version-history":[{"count":3,"href":"https:\/\/vajiramandravi.com\/upsc-exam\/wp-json\/wp\/v2\/posts\/4273\/revisions"}],"predecessor-version":[{"id":27573,"href":"https:\/\/vajiramandravi.com\/upsc-exam\/wp-json\/wp\/v2\/posts\/4273\/revisions\/27573"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/vajiramandravi.com\/upsc-exam\/wp-json\/wp\/v2\/media\/15511"}],"wp:attachment":[{"href":"https:\/\/vajiramandravi.com\/upsc-exam\/wp-json\/wp\/v2\/media?parent=4273"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/vajiramandravi.com\/upsc-exam\/wp-json\/wp\/v2\/categories?post=4273"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/vajiramandravi.com\/upsc-exam\/wp-json\/wp\/v2\/tags?post=4273"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}