Buddhism - Origin, Spread, Sects of Buddhism

Buddhism arose in the 6th century BCE in the Gangetic plain during a time of second urbanisation and social changes in India. As Buddha's teachings resonated with people discontented with Vedic rituals and caste system, Buddhism quickly spread across northern India. Political and economic support by merchants and artisans fostered Buddhist growth. Further, under the Mauryas, Buddhism expanded both in India and outside. Doctrinal debates within Buddhism led to the emergence of major schools like Theravada and Mahayana.

Buddhism started to decline due to many socio-political factors. Its decline started with the Gupta dynasty, and by the 12th century CE, it almost disappeared in India; however, it continued to thrive in other Asian countries.

Various Sects of Buddhism

After Buddha's death, his followers interpreted his teachings in different ways, leading to doctrinal divisions and the emergence of distinct Buddhist sects.

• The earliest division happened during the 2nd Buddhist Council at Vaishali around 383 BCE when the monastic order divided into:
  • The Sthaviravadins who adhered strictly to the Vinaya code of monastic discipline and 
  • The Mahasanghikas advocated more relaxed norms.
• Around the 1st century CE, after the Fourth Buddhist Council under Kanishka, Mahayana Buddhism emerged as a departure from Hinayana Buddhism. 
  • Mahayana followers formed a distinct sect, worshipping Buddha images as divine beings, unlike non-theistic Hinayana.
• In the 7th century, Vajrayana Buddhism emerged as a tantric branch of Mahayana. As Buddhism spread via trade networks, localised adaptations led to variants like Tibetan, Chinese and Zen Buddhism. 
• However, core teachings like the Four Noble Truths, Eightfold Path and Non-Self remained common across sects. Divisions were based more on differing practices and interpretations rather than principles.
• The basic tenets of the various sects and subsects are described in the following table:

Spread of Buddhism

During the lifetime of the Buddha, Buddhism was accepted by a large section of the people.

For example, the people of Magadha, Kosala, and Kaushambi embraced Buddhism. The republics of Sakyas, Vajjis and Mallas also followed the process. The appeal of Buddhism for a large section of the population was because of the following factors: 

Social and Economic changes:

• Many people were disenchanted with the caste system and the rigid social hierarchy and were seeking a more egalitarian and inclusive spiritual path.

Influence of the Buddha's teachings: 

• The Buddha's teachings were compelling and resonated; emphasis on compassion, non-violence, and the importance of personal responsibility appealed to many.

Conversion of rulers and elites: 

• The conversion of rulers and elites played a significant role in the spread of Buddhism. 
• For example, according to tradition, Ashoka sent his son Mahendra and his daughter Sanghamitra to Sri Lanka to preach Buddhism. He also established many monasteries and contributed liberally to the sangha.

Monastic network:

• The establishment of a network of monasteries and the spread of the monastic tradition contributed to the spread. 

Accessibility of the Buddha's teachings: 

• It was accessible to people from all walks of life, regardless of their caste or social status. 

Use of Popular Language: 

• The use of Pali to explain the doctrines also helped in the spread of the religion, Unlike Brahmanical religion, which had limited itself to the use of Sanskrit. 

Spread of Buddhism Outside India

Spread of Hinayana Buddhism

• Ashoka sent Buddhist missions to different places like Srilanka, Myanmar and Thailand during his reign. This laid the foundations for Theravada Buddhism in Sri Lanka and Southeast Asia.

Spread of Mahayana Buddhism

• The Kushan Emperor, Kanishka, patronised Mahayana Buddhism and supported the Fourth Buddhist Council in Kashmir. This helped spread Buddhism to Central Asia.

Buddhism spread to Central Asia and China through merchants and monks travelling along the Silk Route from India. 

• Important Buddhist centres developed along the Silk Route like Kashgar, Khotan, Bamiyan, etc.
• Chinese monks like Fa-Hien and Hiuen Tsang travelled to India and brought back texts and ideas of Mahayana Buddhism. This was then propagated in China.
• In China, it interacted with the local Confucian and Daoist traditions. 
• Buddhism came to Japan from China and Korea in the 6th century CE. Different schools like Zen and Pure Land developed here using some local traditions. 

Spread of Vajrayana Buddhism

• It was developed in India around the 8th century. 
• In Tibet, Vajrayana interacted with the Bon religion. 
• Monks like Atisha Dipankara and Padmasambhava helped spread this Sect in Tibet (mainly) and Southeast Asia. 
• Tibetan Buddhism combines Indian Buddhism and local Tibetan beliefs.
• The main feature of the Tibetan Vajrayana is the spiritual head in the form of reincarnated lamas, considered as Bodhisattva of compassion, i.e. Avalokitesvara (Chenrezig). 

Buddhism died in India, its birthplace, but somehow managed to be prominent in much of Asia as Hinayana (Southeast Asia), Mahayana (in almost the rest of Asia), and Vajrayana (Tibet).

The Institution of Sangha in Buddhism

The Buddha established the Buddhist Sangha or religious order, which played a key role in propagating his teachings. Many of his sermons were delivered at Shravasti, an important centre.

Patronage and Support:

• The wealthy merchants such as Anathapindika became ardent supporters, donating generously to the Sangha. This allowed Buddhism to spread as monks travelled and preached.

Membership Policy:

• The Sangha had an open membership policy, allowing those above fifteen years irrespective of caste or gender, except criminals and diseased persons.
• Though initially reluctant, the Buddha later allowed women to join after requests from Ananda and Mahapajapati Gotami. New monks and nuns had to shave their heads and wear yellow robes.

Routines and Practices:

• Monks had to go on daily alms rounds to beg for food while preaching Buddhism. During the four months of monsoon, they meditated in a fixed abode.

Education Initiatives:

• The Sangha also promoted education among the masses, providing access to non-Brahmins deprived under Brahmanism.

Governing Principles:

• The Sangha was governed democratically with a code of conduct for monks and nuns. It had powers to enforce discipline and punish erring members.

Thus, the organised Sangha, with its membership policy, routines, education initiatives and governing principles, helped popularise Buddhism in India.

Factors leading to the Decline of Buddhism 

The dеclinе of Buddhism can be attributed to a complеx intеrplay of various historical, social, and cultural factors that varied across different regions and time periods. Hеrе аrе sоmе оf thе kеy factors that have been identified as contributing to thе dеclinе of Buddhism in cеrtain arеas: 

Ideological Decline:

• Buddhism was founded on egalitarian ideals opposed to Brahmanical supremacy and Vedic rituals. However, similar problems of hierarchy, corruption and complex rituals emerged in institutional Buddhism over time.
• For instance, the accumulation of wealth and power within monasteries undermined Buddhism's essence. Monks' involvement in worldly matters contradicted Buddhist principles.
• Multiple divisions into sects and subsects led to a loss of Buddhism's original philosophical core.
• These structural and ideological issues resembled problems in Hinduism, eroding Buddhism's separate religious identity.

Hinduism's Reform and Assimilation:

• On the other hand, Hinduism reformed itself by adopting Buddhist practices like vegetarianism and opposing animal sacrifice.
• Hindu leaders like Adi Shankaracharya established (mathas) monasteries on the Buddhist model to revive Hinduism while critiquing Buddhist philosophy.
• Fundamental philosophical similarities between Buddhism and Hinduism on concepts like karma, dharma and moksha enabled Buddhism's gradual assimilation into Hinduism from 500 CE onwards.
• Buddha emerging as an avatar of Vishnu in Hindu texts facilitated the assimilation.
• Lower castes found Buddhist egalitarianism attractive, causing the acceleration of the assimilation.

Loss of Royal Patronage:

• Decline of major Buddhism-following dynasties like the Kushanas and the shifting of royal patronage towards Brahmanical Hinduism under the Guptas accelerated the decline of Buddhism.
• This lack of state support led to the decay of Buddhist sanghas and monasteries.

Lack of Vernacular Litеraturе:

• Unlike early Buddhist scriptures composed in Pali, later were written in Sanskrit, meaning their ideas did not penetrate the vernacular-speaking masses in inland India.
• This restricted Buddhism's expansion beyond urban elite groups.
• Foreign Invasions:
• Invasions from the north-west by non-Buddhists like the Huns and Turks (Khilji) led to vandalism and persecution of Buddhist monks and devotees.
• These assaults disrupted Buddhist monasteries, pilgrimage sites and institutions like Nalanda.

The destruction of the Mahayana Buddhist sites in northern India by Islamic invaders from 1100 CE sealed Buddhism's demise in the land of its birth. Dеspitе this dеclinе, Buddhism's impact rеmains еvidеnt through its profound influеncе on Asia's cultural and spiritual landscapе.